Results 201 to 210 of about 35,567 (255)
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PsyCh Journal, 2018
AbstractThe good life is the result of flourishing and resilience, but also of being a morally good person. We found that moral identity was associated with engagement, meaning, the identification and acceptance of others (i.e., cooperativeness), and the sense of being part of something bigger than the self (i.e., self‐transcendence).
Danilo Garcia +4 more
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AbstractThe good life is the result of flourishing and resilience, but also of being a morally good person. We found that moral identity was associated with engagement, meaning, the identification and acceptance of others (i.e., cooperativeness), and the sense of being part of something bigger than the self (i.e., self‐transcendence).
Danilo Garcia +4 more
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2019
Abstract This chapter is an exploration of moral identity, as both a psychological and a philosophical concept. It begins with the phenomenon of an identity crisis, employing Mr. Stevens, the butler from Kazuo Ishiguro’s Remains of the Day, as an illustration.
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Abstract This chapter is an exploration of moral identity, as both a psychological and a philosophical concept. It begins with the phenomenon of an identity crisis, employing Mr. Stevens, the butler from Kazuo Ishiguro’s Remains of the Day, as an illustration.
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Moral self-regulation, moral identity, and religiosity.
Journal of Personality and Social Psychology, 2018The association between religiosity and morality identified in self-reports has received limited support from studies of actual behavior. We propose that religiosity variables are likely to contribute to moral behavior in the context of moral self-regulation. Five studies examined the prediction that people who strongly endorse the items "I try hard to
Sarah J, Ward, Laura A, King
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Moral injury and identity: Examining moral injury as identity loss and identity change.
TraumatologyAlthough it is widely accepted among theorists and clinicians that moral injury can affect identity, these claims are rarely specified let alone investigated empirically.
Thomas J. Hodges +2 more
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Narrative, Identity and Moral Philosophy
Philosophical Papers, 2003I distinguish what I call ‘minimal narrative' from narrative of the kind that might disclose a person's identity in biography or autobiography. The latter exists in what I call ‘the realm of meaning'; a realm in which, in ways I try to make clear, form and content cannot be separated.
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Sexual Identity and Moral Virtuousness
2002This chapter’s aim is twofold: (i) to give a brief account of the nature and components of sexual identity, and (ii) to evaluate, on the basis of this account, the Aristotelian and Kantian view on the affective life of the virtuous person. First, the Aristotelian view is explained in terms of the harmony thesis (virtuousness is expressed in emotions ...
Steutel, J.W., Spiecker, B.
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Moral Identity, Moral Autonomy, and Critical Thinking
2009Any approach to moral education must face the potential criticism that it reduces student freedom or perhaps may fail to foster critical thinking. While approaches to moral education rooted in Christian humanism often face this complaint, we must recognize that even less than human approaches face this danger. To help illustrate our point, in the first
Perry L. Glanzer, Todd C. Ream
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2018
Philosophers have drawn connections between morality and identity in two ways. First, some have argued that metaphysical theories about personal identity – theories about what makes one the same person over time – have important consequences for what ought to matter to a rational agent.
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Philosophers have drawn connections between morality and identity in two ways. First, some have argued that metaphysical theories about personal identity – theories about what makes one the same person over time – have important consequences for what ought to matter to a rational agent.
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International Journal of Education and Religion, 2001
Moral conceptions of personal identity seem liable to different, more or less interesting, interpretations. This paper argues that on more interesting interpretations, moral identity is more a significant feature of personal identity than actually synonymous with it.
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Moral conceptions of personal identity seem liable to different, more or less interesting, interpretations. This paper argues that on more interesting interpretations, moral identity is more a significant feature of personal identity than actually synonymous with it.
openaire +1 more source