Results 151 to 160 of about 23,750 (198)
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Behaviour, 2014
Is human morality a biological adaptation? And, if so, should this fact have any substantial impact on the ethical inquiry of how we should live our lives? In this paper I will address both these questions, though will not attempt definitively to answer either.
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Is human morality a biological adaptation? And, if so, should this fact have any substantial impact on the ethical inquiry of how we should live our lives? In this paper I will address both these questions, though will not attempt definitively to answer either.
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Journal of Cross-Cultural Psychology, 1978
Four hundred fifty-four preadolescents from seventh and eighth grades in three subcultures-city, kibbutz, and Israeli Arabs-were compared on the realistic-relativistic dimension of moral judgment. City children were more relativistic in their judgment than both kibbutz children and Israeli Arabs, who were similar in their scores.
Avner Ziv, David Green, Joseph Guttman
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Four hundred fifty-four preadolescents from seventh and eighth grades in three subcultures-city, kibbutz, and Israeli Arabs-were compared on the realistic-relativistic dimension of moral judgment. City children were more relativistic in their judgment than both kibbutz children and Israeli Arabs, who were similar in their scores.
Avner Ziv, David Green, Joseph Guttman
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Action Trees and Moral Judgment
Topics in Cognitive Science, 2010It has sometimes been suggested that people represent the structure of action in terms of an action tree. A question now arises about the relationship between this action tree representation and people's moral judgments. A natural hypothesis would be that people first construct a representation of the action tree and then go on to use this ...
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2023
AbstractShould we trust our gut feelings in ethics and politics? Psychopaths’ brain abnormalities dampen moral feelings like compassion and remorse, which might suggest that emotions are generally good moral guides. However, both typical and atypical brains suggest that rational and emotional capacities are entangled.
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AbstractShould we trust our gut feelings in ethics and politics? Psychopaths’ brain abnormalities dampen moral feelings like compassion and remorse, which might suggest that emotions are generally good moral guides. However, both typical and atypical brains suggest that rational and emotional capacities are entangled.
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2014
Legal judgments must be influenced by how people think about good and evil, right and wrong. This chapter reviews some of the history of the psychology of moral judgment, and the methods used to study it. It suggests the use of utilitarianism as a normative model for evaluating judgments, if only because departures from utilitarian judgments could have
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Legal judgments must be influenced by how people think about good and evil, right and wrong. This chapter reviews some of the history of the psychology of moral judgment, and the methods used to study it. It suggests the use of utilitarianism as a normative model for evaluating judgments, if only because departures from utilitarian judgments could have
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2019
Abstract Scrupulous moral judgments vary from moral judgments made by those without Scrupulosity. The content of Scrupulous moral judgments are perfectionist, which conflates what is ideal with what is obligatory, conflates the moral evaluation of thoughts and actions, and is influenced by chronic doubt and intolerance of uncertainty ...
Jesse S. Summers +1 more
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Abstract Scrupulous moral judgments vary from moral judgments made by those without Scrupulosity. The content of Scrupulous moral judgments are perfectionist, which conflates what is ideal with what is obligatory, conflates the moral evaluation of thoughts and actions, and is influenced by chronic doubt and intolerance of uncertainty ...
Jesse S. Summers +1 more
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Personality and Social Psychology Bulletin, 1981
In order to determine when ethical ideology influences judgments of morality, individuals who endorsed an absolutist, exceptionist, subjectivist, or situationist ideology morally evaluated an actor linked, at varying levels of responsibility, to positive or negative outcomes.
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In order to determine when ethical ideology influences judgments of morality, individuals who endorsed an absolutist, exceptionist, subjectivist, or situationist ideology morally evaluated an actor linked, at varying levels of responsibility, to positive or negative outcomes.
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To understand human moral judgment is daunting, but it is also vitally important. Because people disagree about morals, mapping the structure and function of morals can help us to understand, and perhaps avoid, those disagreements ... By understanding the hidden logic of our moral minds, we can better appreciate a foundational part of our humanity.
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1998
Abstract As shown in the first chapter, all previous accounts of moral judgments are inadequate because they provide no clear distinction between moral and nonmoral judgments. These linguistic or metaethical accounts are unable to provide a clear distinction because they are primarily theories about the purposes of making moral judgments,
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Abstract As shown in the first chapter, all previous accounts of moral judgments are inadequate because they provide no clear distinction between moral and nonmoral judgments. These linguistic or metaethical accounts are unable to provide a clear distinction because they are primarily theories about the purposes of making moral judgments,
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