Results 251 to 260 of about 1,823,884 (278)
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2001
Philosophers since ancient times have pondered how we can know whether moral claims are true or false. The first half of the twentieth century witnessed widespread skepticism concerning the possibility of moral knowledge. Indeed, some argued that moral statements lacked cognitive content altogether, because they were not susceptible to empirical ...
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Philosophers since ancient times have pondered how we can know whether moral claims are true or false. The first half of the twentieth century witnessed widespread skepticism concerning the possibility of moral knowledge. Indeed, some argued that moral statements lacked cognitive content altogether, because they were not susceptible to empirical ...
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Moral Knowledge as Practical Knowledge
Social Philosophy and Policy, 2001In the area of moral epistemology, there is an interesting problem facing the person in my area, ancient philosophy, who hopes to write a historical paper which will engage with our current philosophical concerns. Not only are ancient ethical theories very different in structure and concerns from modern ones (though with the rapid growth of virtue ...
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Moral Knowledge and Moral Principles
Royal Institute of Philosophy Lectures, 1969What is the function of moral principles within the body of moral knowledge? And what must be the nature of moral principles in order for them to carry out this function? A specific set of answers to these questions is widely accepted among moral philosophers – so widely accepted as almost to constitute a sort of orthodoxy. The answers embody a view of
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Philosophy and Phenomenological Research, 1991
Joel Kupperman, Alan H. Goldman
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Joel Kupperman, Alan H. Goldman
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2019
Some philosophers—including Gilbert Ryle, Ronald Dworkin, and Thomas Nagel—have held that there are important respects in which our cognitive relationship to morality is more secure than our cognitive relationship to ordinary empirical knowledge. I defend the claim that moral knowledge is susceptible to being lost in the same ways in which non-moral ...
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Some philosophers—including Gilbert Ryle, Ronald Dworkin, and Thomas Nagel—have held that there are important respects in which our cognitive relationship to morality is more secure than our cognitive relationship to ordinary empirical knowledge. I defend the claim that moral knowledge is susceptible to being lost in the same ways in which non-moral ...
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Moral Scepticism and Moral Knowledge.
The Philosophical Review, 1981Gregory S. Kavka, Renford Bambrough
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Moral Realism and Moral Knowledge
Proceedings of the American Catholic Philosophical Association, 1985openaire +1 more source
2010
In The Magician's Nephew , sixth in the Chronicles of Narnia, we learn how Aslan created the land of Narnia. As a culminating point of that creation, Aslan selects some of the animals to be Talking Beasts. To them he says: “I give to you forever this land of Narnia. . . . I give you the stars and I give you myself.
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In The Magician's Nephew , sixth in the Chronicles of Narnia, we learn how Aslan created the land of Narnia. As a culminating point of that creation, Aslan selects some of the animals to be Talking Beasts. To them he says: “I give to you forever this land of Narnia. . . . I give you the stars and I give you myself.
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