Results 201 to 210 of about 26,306 (322)

Kant on Self‐Legislation as the Foundation of Duty*

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Duties to oneself are central to Kant's moral thought. Indeed, in his Lectures on Ethics, he claims that they “take first place, and are the most important of all” (LE: 27:341). Despite this, Kant is not clear about what they are or why they are ‘the most important.’ What is it for a duty to be owed to oneself? And in what sense do such duties
Bennett Eckert‐Kuang
wiley   +1 more source

Finitude and the Good Will

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract According to Kant, both finite (human) and non‐finite (divine) wills are subject to the moral law, though the manner of their subjection differs. The fact that the law expresses an ‘ought’ for the human will is a function of our imperfection.
Alex Englander
wiley   +1 more source

Strategic communication as planned behavior for science and risk communication: A theory‐based approach to studying communicator choice

open access: yesRisk Analysis, Volume 42, Issue 11, Page 2584-2592, November 2022., 2022
Abstract This essay argues that we should treat science and risk communicators’ choices about tactics, objectives, and goals as behaviors to advance both research and practice. Doing so allows for a discussion about how to use theories about behavior change and trust‐building to help foster more strategic communication choices.
John C. Besley, Anthony Dudo
wiley   +1 more source

Nietzsche's Conception of Skepticism as Intellectual Virtue and Vice

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Recent approaches are unable to make full sense of Nietzsche's distinction between weak and strong skepticism (BGE 208–209; A54). In this paper, I propose an alternative interpretation. My suggestion is that this distinction is best understood in the context of his virtue epistemology.
Lorenzo Serini
wiley   +1 more source

Fichte's Social Division of Labour and its Relation to his Idealism

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract I argue that Fichte’s account of the type of subject presupposed by idealism entails that certain individuals engaged in mechanical tasks within a social division of labour would be alienated from their own activity even while fulfilling their vocation as human beings, despite how this vocation is incompatible with the reduction of human ...
David James
wiley   +1 more source

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