Results 91 to 100 of about 750 (100)

Lutfullah Afandi al-Erzurumi as a Muhaddith and his Method of Presenting Narratives in his Tafsir

2019
Almost all of the recently written tafsirs include both the reporting (riwayah) and wisdom (dirayah) scholarships. In these circumstances, even if the authors for testament have a different position among the authors for hadith, they have to know the hadith scholarship.
Elhut, Mucahit, KARABULUT, Fuat
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The Culture of Dream and Charisma of Hadith Scholar (Muhaddith)

2014
Books of Rigal/Biography contain some stories of dreams about Hadith Scholars (al-muhaddiths) in addition to the information directly pertained to the Science of Hadith. These dreams have a typical form where a determined structure and style of expression appear and recur.
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One Topic, Two Muhaddiths, Two Books: A Comparison of al-Bukhārī and al-Bayhaqī's Approach to the Issue of Qiraat Behind the Imam in the Context of Their Works

2023
Hadisin İslam’ın temel kaynaklarından biri olması noktasında fıkıh mezhepleri arasında herhangi bir ihtilaf yoktur ve her biri teorik açıdan hadisi delil olarak kabul etmektedir. Fakat mezheplerin muhtelif konulardaki farklı uygulamalarından hareketle ihtilafa yol açan temel faktörlerden birinin de hadis olduğunu söylemek mümkündür. Zira hadisle ilgili
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THE GENERAL APPROACH OF MUHADDITHS OVER THE NASKH OF QURAN BY SUNNA: AN EVALUATION WITH IMPORTANT EXAMPLES

2020
Having been used to signify to cancel a judgment or make a new decision by Imam Shafi, the issue of the Nasikh took its place in the methodology of the hadith, tafsir, and Fıqh studies. It is also known that the matter of Naskh was mentioned both in the Quran and in hadiths.
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Ismail Sadik Kemal (d. 1310/1892) as a Muhaddith in Asâr-i Kemâl

2015
Bu çalışmamızda son dönem Osmanlı İslâm âlimlerinden İsmail Sâdık Kemal’e (ö. 1310/1892) ait Âsâr-ı Kemâl adlı eserde yer alan 1011 hadis çerçevesinde müellifin hadisçiliğini inceledik. Baştan sona Rasûlullah’a (s.a.) karşı oldukça saygı dolu ifadelerle bezenmiş bu eserinde yazar, çeşitli hadis kaynaklarından derlediği hadisleri Osmanlı Türkçesi ile ...
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THE SCIENTIFIC JOURNEYS OF THE MUHADDITHS OF MAVARRANAHR AND THE GEOGRAPHY OF THEIR TRAVEL ROUTES

Abstract. This article analyzes the meanings of the word "rihla" in both its lexicographical and hadith-relatedcontexts. In the dictionary, the term "rihla" refers to "seeing, traveling, and riding something." In the context ofhadith studies, however, it is used in the phrase "ar-rihla fi talabul-hadis," which means traveling for the purposeof studying
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Ahadith and Questions in Mind: An Interview with Muhaddith Suayp Arnavut, Enbiya Yıldırım

2019
Hadis kavramı kısaca; Hz. Peygamber’in (s.a.v.) kavlî, fiilî ve takrîrî sün-netlerinin yazılı hali için kullanılmaktadır. Sünnet ise İslam’ın, Kur’ân’dan sonra ikinci kaynağıdır. Bundan dolayı ilmî disiplinler arasındaki önemi yadsınamaz. Hz. Peygamber’in (s.a.v.) vefatından sonra, siyasi karışıklık-ların baş göstermesiyle birlikte hadis uydurma ...
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The saying of the Muhaddith: It was transmitted by so-and-so, the intent of which is the origin of the hadith, and not specific words he narrates

Journal of Education for the Humanities, 2023
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Ibn Khaldun's Evaluation of Historical Narratives in his Muqaddimah and Comparison with the Method of the Muhaddiths

حظيت مقدمة ابن خلدون من جهة تأسيسها لعلم العُمران باهتمام وافر من الباحثين، لكن الغرض الذي ألَّف تلك المقدمة لأجله وهو تصحيح وتضعيف الأخبار لم يحظ بذلك القدر من العناية. ومشكلة البحث أنَّ ابن خلدون قرَّر في مقدِّمته أن معرفة طبائع العمران وعرضَ الخبر التاريخي عليها هو أوثق الوجوه في تمحيص الأخبار وتمييز صدقها من كذبها وهو سابقٌ على التمحيص بحال رواته ...
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The Similarity of the Legal Hadiths on Purity and Zakat Used by Zaydi Muhaddith Yahya b. Husayn with Imami and Sunni Sources

The Zaidi sect, which emerged in the early 2nd century hijri, has developed its own unique doctrine within Shia Islam, guided by its founding imams. One of the significant works reflecting Zaidi legal thought is "al-Ahkām fi’l-halali wa’l-haram" by al-Hadi ila’l-Haqq Yahya b. Husayn (d. 298/911).
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