Foreign natives: on practices of wearing of a Muslim headscarf in a non-Muslim region of Russia
Вестник археологии, антропологии и этнографии, 2017 Using gender approach, the article describes mutually excluding standards for Muslim women who wear hijab in everyday life in one of the non-Muslim regions of Russia — Tyumen region. On the one hand, secular society imposes restrictions on wearing hijabs.
Shisheliakina A.L., Bobrov I.V.
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Pains Model in The Development Of Muslim Women-Friendly Tourist Destinations
Indonesian Journal of Tourism and LeisureMuslim Women-Friendly Tourist Destinations are now a global trend in the tourism industry, driven by the need for inclusive travel and in accordance with Sharia values.
Lukmanul Hakim +3 more
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Female, Veiled, Active: Muslim Professionals in Self-development Training in Today’s Kyrgyzstan
International Quarterly for Asian StudiesThis article investigates the nexus between private Islamic education initiatives and spiritual self-development trainings that address in particular Muslim women in Kyrgyzstan.
Manja Stephan-Emmrich +1 more
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Muslim women and the hijab in Britain: contexts and choices. [PDF]
, 2013 This thesis concerns the contexts and choices associated with the wearing of the hijab in Britain, beginning with the impact of events such as 9/11. For many in the West, the hijab has become perceived as a symbol of Islam and as a result hijab wearing ...
Mackay, Kathryn, Mackay, K.
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Becoming a ‘good’ Muslim woman : comparing habitus and everyday lived religiosity : an ethnographic study of Aotearoa New Zealand Muslim women : a dissertation presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University, Palmerston North, Manawatu, New Zealand [PDF]
, 2023 For women like us Every day isn’t about a sunrise Every night isn’t about a sunset Between our sunrise and sunset There are puzzles to solve Of the pictures never seen before Missing and broken pieces And bits mixed up from other puzzles But ...
Cheema, Hina Tabassum
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American Journal of Islam and Society, 1996 Politics, Gender, and the Islamic Past: The Legacy of Aisha hint Abi Bakr.By D. A. Spellberg. New York: Columbia University Press, 1994, 243 pp.Qur'an and Woman. By Amina Wadud-Muhsin. Kuala Lumpur: FajarBakti, 1992, 118 pp.Denise Spellberg's survey of the legacy of 'A'ishah and AminaWadud-Muhsin's exegesis of the Qur'anic exposition of gender are ...
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Gendered Orientalism and Syrian Women Refugees
Fennia: International Journal of GeographyOrientalist discourses have long recirculated the idea that Muslim women are oppressed victims of Islam; an idea that has denigrated Muslims and positioned white, Christians as superior.
Karen Culcasi
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Muslim women, transnational feminism and the ethics of pedagogy
, 2014 this timely collection illuminates the impact ''on the ground '' of popural neo orientalist representations of muslim and Arab women, attending to the politicised market forces that materially shape the ''reading encounter''xiv, 316 hlm, 22,8 x 15,1 ...
Jasmine zine, Lisa k. taylor
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Hindutva, Muslim Women, and Islamophobic Governance in India
This chapter examines the ways in which Hindutva’s Islamophobia in India is gendered, with a main focus on paternalistic ‘speaking for’ imagined Muslim women.
Menon, A., Kaul, N.
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Interfaith marriage in Islam: a feminist approach toward the Qu'ranic ethics of Islamic marriage
iQualAccording to Islamic law regardless of the school of thought, intermarriage is prohibited, except in the case of a Muslim man marrying a scriptural woman (Kitabiya).
Halima Tahiri
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