Results 111 to 120 of about 9,302 (277)

AESTHETICS, CREATIVITY, AND MYSTICISM: AN INVESTIGATION OF THREE MODES OF CONSCIOUSNESS

open access: yesZygon, 2019
This essay explores the universal nature of aesthetic, creative, and mystical experience, tracing some essential interrelations among the three. Enlarging upon the work of anthropologist Jacques Maquet, I speculate that “sensory fixedness” is both ...
doaj   +2 more sources

Mystical experience and dark therapy

open access: yes, 2019
A new growing tradition of methodology dealing with the induction of mystical experience in the laboratory has emerged from the theory of predictive models of perception.
Nenadalová, Jana
core  

‘reportless places’: Janet Malcolm and Collage

open access: yes
Critical Quarterly, EarlyView.
Natalie Ferris
wiley   +1 more source

Theologies of Mind: Eriugena and Pratyabhijñā Śaivism

open access: yesModern Theology, EarlyView.
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley   +1 more source

The Analogia Entis for Reformed Theology: Retrieving Calvin's Implicit Metaphysics

open access: yesModern Theology, EarlyView.
Abstract The famous controversy between Emil Brunner and Karl Barth which led to Barth's ‘No!’ was driven by disagreements over how to read John Calvin: Barth and Brunner never agreed on whether Calvin had a doctrine of the analogy of being. This article rekindles the debate.
Silvianne Aspray
wiley   +1 more source

The Diremption of Meaning

open access: yesModern Theology, EarlyView.
Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
wiley   +1 more source

Theodor Steinbüchel's Great Figures of Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Human Destiny and the Natural Law in St Maximus the Confessor: A Contribution to Orthodox Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
wiley   +1 more source

C. G. Jung, Mystical Experience and Inflation

open access: yes, 2000
In this article I address the question: Given Jung’s insistence that he was a scientist or empiricist, rather than a mystic, can we circumscribe Jung’s interest in mysticism: that is identify which type or types of mystical experience he valued and which
Schlamm, Leon
core  

James Lyman Merrick's Aborted “Mission to the Mohammedans of Persia”

open access: yesThe Muslim World, EarlyView.
Abstract James Lyman Merrick (1803‐1866) served as a missionary of the American Board of Commissioners for Foreign Missions (ABCFM) in Persia between 1835 and 1845. He was America's first missionary to the Muslim world. Based on his field research on the Persians’ religious beliefs, he correctly predicted that the conversion of Persia's Muslims into ...
Hooman Estelami
wiley   +1 more source

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