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Chaucer's Neoplatonism

2017
Although centrally focused on varieties of friendship and love in Troilus and Criseyde, the discussion in Chaucer’s Neoplatonism includes the dream visions as well as aspects of The Canterbury Tales. It lays out Chaucer’s Boethian-inspired, cognitive approach, drawn mainly from Book V of the Consolatio, to whatever subject he treats.
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Latin Neoplatonism

2023
AbstractThis chapter discusses the selected topics from the Latin tradition of Neoplatonism to give the reader some idea about the richness and variety of that tradition. The authors chosen belong to late antiquity and the early Middle Ages, and represent the three currents of the Neoplatonic tradition that developed in this period: Augustinian ...
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Neoplatonic Pantheism Today

European Journal for Philosophy of Religion, 2019
Neoplatonism is alive and well today.  It expresses itself in New Thought and the mind-cure movements derived from it.  However, to avoid many ancient errors, Neoplatonism needs to be modernized.  The One is just the simple origin from which all complex things evolve.  The Good, which is not the One, is the best of all possible propositions.
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Neurophenomenology and Neoplatonism

The International Journal of the Platonic Tradition, 2019
Abstract The worldview emerging from neurophenomenology is consistent with the phenomenological insights obtained by Neoplatonic theurgical operations. For example, gods and daimons are phenomenologically equivalent to the archetypes and complexes investigated in Jungian psychology and explicated by evolutionary psychology.
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Neoplatonism

The Classical World, 1974
Edwin L. Minar,, R. T. Wallis
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Reading Neoplatonism

2000
Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century AD and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging study analyses Neoplatonic texts themselves using contemporary philosophy of language.
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Neoplatonism

Phronesis, 2006
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Posidonius and Neoplatonism

1953
Both Iamblichus and Proclus are well aware that when they discuss the relation between soul and mathematicals they are treating a traditional problem. Both know that their solution concerning the identification of the soul with all kinds of mathematicalsmaticals (three in Iamblichus, four in Proclus) is not the only one offered by philosophers. In both
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Neoplatonism

Southwestern Journal of Philosophy, 1973
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