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Humanity and new humanity

Abstract This chapter examines Calvinism’s portrayal of humanity as bearing God’s image yet fallen in Adam, outlining federal, realist, and alternative explanations of original sin. It presents total depravity as willing bondage to sin, illustrated through biblical testimony and historical examples, and explains how common grace ...
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7. Humanity and new humanity

2016
Calvinism teaches that all human beings possess evil desires, which are suppressed through domesticating influences such as laws and social norms, and unleashed when these influences are removed. ‘Humanity and new humanity’ explains that the idea of original sin—the result of the fall of Adam and Eve—has deeply impacted the Reformed tradition. Although
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New Humanism

Modern Language Quarterly, 2008
Originally proposed by Irving Babbitt and Elmer More, and inspired by Buddhist and Confucian philosophies, New Humanism opposed the moral decline fostered by relativist and determinist beliefs and by an increasingly materialistic American society during the early twentieth century.
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New Humans?

2018
This chapter focuses on extended cognition, a concept that invites the possibility of extended knowledge—i.e., knowledge that results from the close coupling of agents’ biological and technological equipment. It examines what is minimally required for such forms of technologically extended (and distributed) agents to be sufficiently justified and it ...
J. Adam Carter   +2 more
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A NEW HUMAN TRISOMY ?

The Lancet, 1968
M, Gonzalez-Ramos, M A, Ahedo
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The New Humanism

Isis, 1924
I published another paper bearing the same title (but in French) in Scientia, 1918. The last sentences of that paper form the epigraph of the present one. As both papers are devoted to the explanation of the same fundamental ideas, there must needs be repetitions in the second one; I have not tried very hard to avoid them.
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The New Humanism

1977
The 18th century made human reason the guide and the authority in the sphere of knowledge and action. Its second half, however, was marked by a striking change in the value set upon the feelings, which was due particularly to the thought of Rousseau. Ecstasy, “Schwarmerei”, which Kant considered objectionable, changed in the later stage of the age of ...
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New humans

New Scientist, 2021
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A New Human Science for the New Millennium?

American Journal of Psychotherapy, 2000
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