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History and the Study of Religion. Prophecy, Imagination and Religion in the Granadan Lead Books, the Works of Jacobus Palaeologus and of Nicholas of Cusa. [PDF]

open access: yesJ Relig Hist, 2022
This article challenges the observation that historians and the discipline of History have not been helpful in addressing some of the important challenges in the Study of Religion by concentrating on “the local” and on deconstruction rather than on construction and “the global.” By undertaking a cross‐cultural case study — Medieval and Early Modern ...
Wiegers G.
europepmc   +2 more sources

Neurological stamp. Nicholas of Cusa (1401-64). [PDF]

open access: yesJ Neurol Neurosurg Psychiatry, 2000
Nicholas of Cusa was born in 1401 at Kues (Cusa) which is now in West Germany. He obtained an LLD in 1423 and became a Cardinal in the Roman Catholic …
Haas LF.
europepmc   +3 more sources

La metáfora del mirar en Nicolás de Cusa [PDF]

open access: yesAnales del Seminario de Historia de la Filosofía, 2003
At the beginning of De Visione Dei, Nicholas of Cusa puts us before an icon of the divine glance and invites us to an experimentation – initially surrounded by the metaphorical reflection – of the mystic contemplation.
Maria Simone Marinho Nogueira
doaj   +3 more sources

Erken Rönesans Döneminde Panteistik Temalı Bir Tanrı Tasavvuru-Nicholas of Cusa’da Tanrı-Âlem İlişkisi-

open access: yesCumhuriyet İlahiyat Dergisi, 2022
Nicholas of Cusa, 15. yy. felsefesinde önemli bir kavşağı temsil eder. Orta Çağ’da Skolastik düşüncenin tahakkümü altındaki bilim ve felsefenin âlem tasavvurunun Rönesans’la birlikte farklılaşmasında Cusa’nın eklemlendiği felsefe geleneğinin etkisinin ...
Fatih Topaloğlu
doaj   +1 more source

Doxological (Im)Purity? Nicholas of Cusa’s ‘Art of Praising’ and Liturgical Thinking in 21st Century

open access: yesReligions, 2022
It is noteworthy that the thinking of Nicholas of Cusa (1401–1464) has recurred again and again among prominent recent theologians who, critical of Modern rationality, have brought back to the fore the importance of liturgical praxis. Often, however, the
Inigo Bocken
doaj   +1 more source

Monadi, specchi e menti. Pensiero matematico e “imago Dei” nell’opera di Cusano [PDF]

open access: yesLaboratorio dell'ISPF, 2013
Monads, mirrors and minds. Mathematical thinking and “imago Dei” in the work of Nicholas of Cusa. This article introduces Nicholas of Cusa monadic vision of reality: the world acquires sense and value as contraction Dei, that is the ability of God’s ...
Davide Monaco
doaj   +1 more source

Nicholas of Cusa’da Varlık ve İdrak

open access: yesSakarya Üniversitesi İlahiyat Fakültesi Dergisi, 2022
Varlığın mahiyeti meselesi, insanın varlığa hangi açıdan muhatap olduğu ile doğrudan ilgilidir. Felsefe tarihinde ortaya çıkmış olan farklı ekoller arasındaki ayrımı oluşturan da, temelde bu mesele karşısındaki tutumlarıdır. Nicholas of Cusa düşüncesinde
Fatih Topaloğlu
doaj   +1 more source

Genealogies of Truth: Theology, Philosophy and History

open access: yesModern Theology, Volume 39, Issue 4, Page 708-727, October 2023., 2023
Abstract Modern Christian theology still seeks to escape from the historical constitution of truth. This not only contradicts the Incarnation, but has its own genealogical origins in a dubious loss of Christian philosophy as an integral enterprise. In general, genealogy can be seen as negative or positive.
John Milbank
wiley   +1 more source

Employing Genealogies Responsibly in Theology: A Proposal

open access: yesModern Theology, Volume 39, Issue 4, Page 627-638, October 2023., 2023
Abstract Genealogical writing has become influential in theology in the past decades. This article critically evaluates the use of the genre of ‘genealogy’ in theology, suggesting that theologians should employ genealogies in (1) an involved and (2) conjectural way.
Silvianne Aspray
wiley   +1 more source

Deus Ludus: The Christocentric Games of Nicholas of Cusa and Blaise Pascal

open access: yesThe Heythrop Journal, Volume 64, Issue 4, Page 489-502, July 2023., 2023
Nicholas of Cusa and his daringly speculative theology seem odd matches for Blaise Pascal, the constant critic of the philosophies en vogue during his life. A commonality they share is their mutual concern for the apparent disproportion between the infinite God and the finite human.
Garrett Lincoln Ashlock
wiley   +1 more source

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