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The Motivation Argument for Non-Cognitivism
2009This passage from Hume’s Treatise is often cited as the inspiration for the Motivation Argument for non-cognitivism, an argument that can be stated more explicitly as follows: (1) Actions are the product of agents’ desires about the ways things are to be and their beliefs about what they can do to make things those ways.
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Hare: A Defence of Non-Cognitivism
2009Abstract One might regard Hare as a successor to emotivism who offers an improved version of non-cognitivism, in opposition to both naturalism and the non-naturalist cognitivism of Moore and Ross. A critic may ask whether and in what ways Hare’s prescriptivism improves on emotivism, and whether the improvements allow Hare to answer the ...
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Frege, the Proliferation of Force, and Non-cognitivism
Mind, 1984But these two inferences could not proceed on the same principle if we'... had to recognize a special way of judging for the negative case'. In inference (i), assertoric force attaches to the first premise as a whole and to the second premise as a whole, and the thought expressed in the second premise coincides with the thought expressed in the ...
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A Rebuttal of Pollock's ‘Refutation’ of Non-cognitivism
Mind, 1976In 'Freedom and Universalizability' (Mind, April 1973), Lansing Pollock constructs an argument in support of a moral principle (the principle of equal freedom), which he offers as a counter-example to the noncognitivist thesis that the justification of any moral principle must itself contain at least one moral premise.
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Non-Cognitivism and the Classification Account of Moral Uncertainty
, 2016John Eriksson, R. Olinder
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The Refutation of Non-cognitivism: Dorr’s Wishful Thinking
PhilosophiaHarold Noonan
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Vision and abstraction: an empirical refutation of Nico Orlandi’s non-cognitivism
, 2016C. Mole, Jiaying Zhao
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Causation, Fictionalism and Non-Cognitivism: Berkeley and Hume
2010‘Non-cognitivism’, a creature of the twentieth century, is nevertheless associated with David Hume and George Berkeley, two figures of the eighteenth, often in relation to their ethical theories. I am not here concerned with the history of this association, nor with the application (or misapplication) of ‘non-cognitivism’ to Hume’s or Berkeley’s views ...
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Non-Cognitivism and Consistency
Zeitschrift für philosophische Forschung, 2011openaire +1 more source

