Results 21 to 30 of about 644,204 (291)

Evaluation of Non-Formal Religious Education Activities in Western Thrace According to the Views of Religious Officials

Turkish Academic Research Review - Türk Akademik Araştırmalar Dergisi [TARR], 2022
The status, legal status and rights of the Western Thrace Turks were determined by various treaties, especially in Lausanne. One of the most important of these rights is the election of muftis, who are equipped with wide religious and legal powers in line with the treaties, by the minority.
openaire   +1 more source

Pendidikan Islam dalam Sistem Pendidikan Nasional

Dinamika Ilmu, 2013
Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims ...
Fathul Jannah
doaj   +1 more source

MADRASAH DAN PERTUMBUHAN KEILMUAN DUNIA ISLAM: SEBUAH KAJIAN SOSIO-HISTORIS

Elementary: Jurnal Ilmiah Pendidikan Dasar, 2018
This article was aimed at deeply discussing the development of madrasah and sciences in Islamic society from the socio-historical perspective. In the past, Islamic education was only implemented informally at homes, kuttab and mosque.
Imam Solihin
doaj   +1 more source

AKTIVITAS KEAGAMAAN SISWA DAN JARINGAN MENTORING ROHIS SMA NEGERI DI KABUPATEN SUKOHARJO Students’ Religious Activity and Mentoring Network of Rohis at Senior High School in Sukoharjo District

Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi), 2017
Religious knowledge, religious attitude, and religious behavior of student were influenced by formal and non formal education. In the senior high school, Rohis have a big role to transfer knowledge, attitude, and religious behavior of students.
Aji Sofanudin
doaj   +1 more source

Confronting poverty and educational inequalities: Madrasas as a strategy for contesting dominant literacy in rural Bangladesh [PDF]

, 2011
In a context of globalisation and the rapid expansion of low-paid ‘global’ jobs, formal schooling is no longer perceived as contributing to the acquisition of skills that are appropriate or even relevant to active engagement with the new opportunities ...
Rao, Nitya
core   +1 more source

Strengthening Religious Provisions in the Era of Social Media for Children in the Ex-Localization Panjang Lampung

Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, 2020
This article aims to illustrate and explain the social media era religious guidance activities for children in the ex-localization of Bandar Lampung.
Fitri Yanti, Eni Amaliah
doaj   +1 more source

Islamic Morality in Late Ottoman “SECULAR” Schools [PDF]

, 2000
Recent scholarship has taken great strides toward integrating the history of the late Ottoman Empire into world history. By moving beyond the view that the West was the prime agent for change in the East, historians have shed new light on indigenous ...
Fortna, Benjamin
core   +1 more source

Religious Moderation Education at Madrasah Manbaul Uloom Malaysia

Tadris: Jurnal Pendidikan Islam
This article explains that religious moderation education at Madrasah Manbaul Uloom is implemented in two models, formal and non-formal. The non-formal model is implemented through a policy of gathering together in one room without distinction of ...
thoha mohammad
doaj   +1 more source

Building a Framework for Sexual and Reproductive Health Care in the Rheumatology Context: Content and Approaches

Arthritis Care &Research, EarlyView.
People with systemic autoimmune and rheumatic diseases (SARDs) are at higher risk than the general population of experiencing adverse pregnancy and perinatal outcomes such as preeclampsia, intrauterine growth restriction, and maternal and/or fetal death.
Mehret Birru Talabi, Sonya Borrero
wiley   +1 more source

Problems in Organising Non-Formal Religious Education

Cendekiawan : Jurnal Pendidikan dan Studi Keislaman
Although the purpose of majelis taklim is to provide knowledge to the community, the results have not been as expected. The community has not changed in their understanding of science, and some have even become less interested in going to majelis taklim.
null Muhammad Zailani, null Abdul Fattah Nasution, null Nasrun Salim Siregar   +2 more
openaire   +1 more source