Results 21 to 30 of about 60 (50)

Assaying J. L. Mackie's View on Evil Based on Suhrewardi's Philosophy [PDF]

Comparative Theology, 2013
J. L. Mackie is among those philosophers who have highlighted evil as evidence to God's nonexistence. Suhrewardi's ideas of evil can partially answer some of his critiques.
Reyhaneh Shayesteh, S.Moreza Hosseini Shahroudi   +1 more
doaj  

Against theological readings of Sartre

European Journal of Philosophy, Volume 32, Issue 2, Page 459-475, June 2024.
Abstract This essay addresses ‘the God‐haunted Atheist paradox’ in Sartre's early philosophy and argues against a series of efforts to show that Sartre maintains a ‘secular theology’. It shows that if Sartre's ontology is correct, the God of ‘classic theism’ cannot possibly exist.
Matthew Eshleman
wiley   +1 more source

Dialogues on the Issues of Theodicy in Late Ming Fujian

Religions
This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism
Qinghe Xiao
doaj   +1 more source

The opposition of omnibenevolence towards evil

Religious Studies
Abstract This article develops two logical arguments from evil that bypass Alvin Plantinga’s Free Will Defence through a critical examination of the relationship between freedom and value. The first argument assumes that morally innocent freedom is valuable, challenging the traditional emphasis on significant freedom. The second argument draws on an
openaire   +1 more source

Assaying J. L. Mackie\\\'s View on Evil Based on Suhrewardi\\\'s Philosophy

Comparative Theology, 2014
J. L. Mackie is among those philosophers who have highlighted evil as evidence to God's nonexistence. Suhrewardi's ideas of evil can partially answer some of his critiques.
S.Moreza Hosseini Shahroudi, Reyhaneh Shayesteh   +1 more
doaj  

Grounding the Highest Good: the omnipotent, omniscient, and omnibenevolent God of Kant’s moral argument

Kant-Studien
Abstract Kant claims that his moral arguments for faith in God’s existence secure faith in a being with traditional divine properties including omniscience, omnipotence, and omnibenevolence. However, it is unclear how Kant’s moral arguments attain this result.
openaire   +1 more source

Some of the next articles are maybe not open access.

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Omnibenevolence and Evil

Ethics, 1986
What if the evils of the world were defeated by a certain state of affairs q such that q is good and such that any possible state of affairs entailing q is better than any possible state of affairs not entailing q? . . . What possible state of affairs could thus serve to defeat the evil that is in the world?
exaly   +2 more sources

Omnibenevolence and Eternal Damnation

Sophia, 2005
In “Omnibenevolence and Eternal Damnation”, I consider whether it is consistent to hold both that God is omnibenevolent and that he infinitely punishes human beings for the commission of finite transgressions. In exploring this problem, I discuss the utilitarian and retributive notions of punishment and justice, the possible mitigating effect of ...
exaly   +2 more sources

Omnibenevolence, omnipotence, and God’s ability to do evil

Sophia, 1997
L'A. critique le raisonnement de Clarke et Geach au sujet de la bienveillance de Dieu et de son incapacite a faire le mal. Pour eux, la bienveillance de Dieu implique qu'il a necessairement fait ce qui etait le mieux. Pourtant, l'A. affirme qu'un etre qui agit avec bienveillance dans le sens moral, possede la capacite d'agir autrement.
exaly   +2 more sources

Intrinsic maxima and omnibenevolence

International Journal for Philosophy of Religion, 1979
exaly   +2 more sources