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L'architecte orientaliste

Livraisons d'histoire de l'architecture, 2003
Because he built little and did not get involved in great architectural debates, the orientalist architect is not very well-known. But studying such a personality allows us to know more about the orientalist architecture. The main source of architectural orientalism was the knowledge of Muslim architecture, but it varied according to différents ...
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Orientals and Orientalists

Antiquity, 2004
Reviews three books on archaeology. "Possessors and Possessed: Museums, Archaeology, and the Visualization of History in the Late Ottoman Empire," by Wendy M. K. Shaw; "Orientalism and Visual Culture: Imagining Mesapotamia in Nineteenth-Century Europe," by Frederick N.
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Albright as an Orientalist

The Biblical Archaeologist, 1993
In this article, Professor Jack Sasson provides an assessment of William Foxwell Albright as an Orientalist. In doing so he focuses on "two periods crucial to Albright's development: his apprenticeship, roughly until 1920, and his maturation, roughly until the mid-30s."
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Finkelstein the Orientalist

2013
As Arnaldo Momigliano noted soon after Moses Finley's death, Finley paid little attention to Jews or Judaism in his scholarship. This chapter explores this silence in two ways, first, biographically, by trying to determine what sort of Jewish background Finley had, and how much Jewish knowledge he is to have brought to his career as ancient historian ...
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Orientalist Decadence

2020
The introduction presents an overview of the ways that theories and representations of decadence and decay have functioned in the relationship between France and the Arab world since the nineteenth century. Bringing the ideas of Walter Benjamin to bear on the Arab nahda, Islamic reformism, and Orientalist philology, it elaborates a theory of historical
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The Orientalist Approach to Studying Islam: The Orientalist Newby as a Model

International Journal of Historical and Social Studies
This research sheds light on the methodology of the Orientalist Newby in his writings on Islam, while also reviewing the methodologies of several other Orientalists in their studies of Islam. The aim is to situate Newby's methodology within the broader framework of contemporary Orientalist studies. The research begins by defining the term “methodology”
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