Results 71 to 80 of about 46,599,892 (254)
Yucky gets yummy: how speculative fiction creates society
Revista Teknokultura, 2019 Human biology creates empathy through storytelling and emulation. Throughout history, humans have honed their capacity to understand optimum storytelling and relate to others in new ways.
PJ. Manney
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Ridge Regression and Other Kernels for Genomic Selection with R Package rrBLUP
, 2011 Many important traits in plant breeding are polygenic and therefore recalcitrant to traditional marker‐assisted selection. Genomic selection addresses this complexity by including all markers in the prediction model.
Jeffrey B. Endelman
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Other and Stranger in the structure of the human self (Buber, Levinas, Kristeva)
Наукові записки НаУКМА: Філософія та релігієзнавство, 2018 In this article, the author examines the relationship between the human self and its two distinctive conditions – the Other, as any alternative form of being, and the Stranger, as hostility.
Тaras Lyuty
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Holy Smokes Batman, Is This the End of RDP? [PDF]
, 2001 Black and WhiteElectronic (.jpg); 3300 x ...
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The Hero-Heroine as Image and Representation of the Androgyne [PDF]
Annals of Philosophy, Social and Human Disciplines, 2014 Starting as a fabulous bisexual human being, the Androgyne was soon punished by the gods when trying to place itself above them. Plato describes the Androgyne as a perfect roundness: a single body having four arms, four legs and one head with two ...
Carmen Dominte
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Tarih Ders Kitaplarında “Öteki” Kurgusu: 1930’lı Yıllar Üzerine Bir Değerlendirme
Turkish History Education Journal, 2014 İnsanlar tarihin her döneminde başkalarıyla benzerlikler ve farklılıklar üzerinden bir kimliğe sahip olmuşlardır. Bu kimliğin en önemli işleviyse güncel hayata tutunmayı ve toplumsal değerlere uyum sağlamayı kolaylaştırmak olmuştur.
Tercan Yıldırım
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Gearbox, King Nancy, Sean Panting Inc. [PDF]
, 2001 Black and WhiteElectronic (.jpg); 825 x ...
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The Place and Face of the Stranger in Levinas
Religions, 2019 This essay addresses the topic of place, more specifically it raises the question how and why place is essential for defining the strangeness of the other person. In Levinas’ philosophy the Other as stranger is the one whom I welcome to my home and
Jolanta Saldukaitytė
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