Results 51 to 60 of about 262 (184)

فِلَسْطِين فِي الشِّعْرِ التُركِي العُثماني

open access: yesFırat Üniversitesi İlahiyat Fakültesi Dergisi
إن قضية فلسطين قضية دينية وسياسية وثقافية تتجاوز القارات، فقد احتضنت تاريخياً أقدم الحضارات وأقدس المدن، وانتسبت إليها كل الديانات السماوية، وعاش على أرضها كثير من الأنبياء.
Ramadan A. M. Shaıkhomar
doaj   +1 more source

Revisiting the Spirals of Silence: The Case of Intra‐Faith Discrimination at Work in Two Muslim Majority Countries

open access: yesHuman Resource Management Journal, Volume 35, Issue 3, Page 766-782, July 2025.
ABSTRACT Drawing on the spiral of silence theory, this manuscript critically explores a notably under‐researched domain: the workplace experiences of individuals belonging to faith‐based minority groups who encounter religious discrimination in predominantly Muslim countries, specifically Türkiye and Pakistan.
Selcuk Uygur   +4 more
wiley   +1 more source

Oryantalistlerin Gözünden Klasik Türk Şiirinin İki Temel Meselesi: Özgünlük ve Cinsellik

open access: yesTurcology Research
Bu çalışma, Batılı oryantalistlerin klasik Türk edebiyatına yönelik değerlendirmelerinde öne çıkan iki temel konuyu—özgünlük ve cinsellik—ele almaktadır.
Serkan Derin
doaj   +1 more source

FROM ETERNITY TO APOCALYPSE: TIME, NEWS, AND HISTORY BETWEEN THE MUGHAL AND BRITISH EMPIRES, 1556–1785

open access: yesHistory and Theory, Volume 64, Issue 2, Page 201-228, June 2025.
ABSTRACT The eighteenth‐century origins of colonial orientalism in India spurred not just the translation of Indian texts but the production of interstitial histories, works that were forged in the intellectual culture of the Mughal Empire and created by individuals who explicitly sought to inform and influence their new colonial patrons.
Abhishek Kaicker
wiley   +1 more source

An Iridescent Device: Premodern Ottoman Poetry

open access: yes, 2018
Ten experts in premodern literature and history examine the style, genre, and performance of sixteenth century Ottoman poetry. A large number of poems, including a newly discovered imperial poem collection and the work of a poet fallen into oblivion, are discussed with regard to their multifarious functions and their contemporary lyrical appeal. Though
openaire   +2 more sources

The symbol of nightingales and Persian rose in poem of Naim Frashëri

open access: yesEdeb Erkan
Persian and Albanian poetry both hold deep cultural, historical, and literary importance in their respective regions—and beyond. While distinct in their linguistic and thematic traditions, both poetic traditions serve as crucial vehicles for expressing ...
Blerina Harizaj
doaj   +1 more source

Divan Şiirinde Âyet ve Hadis İktibasları, yazar Reyhan Keleş (İstanbul: Kitabevi Yayınları, 2016)

open access: yesCumhuriyet İlahiyat Dergisi, 2017
Türk Edebiyatı, din merkezli bir edebiyattır. Kutadgu Bilig, Atebetü’l-Hakayık gibi ilk eserlerimizin kaynağında ayetler ve hadisler oldukça geniş bir yer tutar. Edebiyatımızın bu yönünü ele alan bir çalışma 2016 yılında yayımlandı.
Alper Ay
doaj  

Literary Criticism in the Ottoman-Turkish Literature: From Tanzimat to Republican Period / OSMANLI-TÜRK EDEBİYATI TARİH YAZIMINDA TANZİMAT’TAN BUGÜNE ÇAĞDAŞ ELEŞTİREL SÖYLEM [PDF]

open access: yesFolklor/Edebiyat, 2016
Literary criticism has always been based on the literary realm as well as the political realm since the Tanzimat period. The first feature of the literary criticism in the OttomanTurkish literature is the transformation of itself into a symbol of ...
Şeyda Başlı *
doaj  

Reasons of Passive social adjustment of the people in Khalil Mutran's poetry [PDF]

open access: yesدراسات في اللغة العربيّة وآدابها
Social adaptation is a process emerging from the network of social roles and their relationships within the societal system, achieving balance with the surrounding environment.
Shahla Jafari   +2 more
doaj   +1 more source

Abdal Order of Dervishes and Abdals in Hayreti’s Poetry

open access: yesİstanbul Üniversitesi Edebiyat Fakültesi Türk Dili ve Edebiyatı Dergisi
The emergence of Abdals and Kalenderis in Islamic societies from the 13th-14th centuries onward, and their subsequent presence in the Ottoman field from the 14th15th centuries, indicate the rise of dervish groups embracing marginality in both religious ...
Esma Şahin Öztaş
doaj   +1 more source

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