Results 61 to 70 of about 23,551 (228)
Mahremî’nin Şehnâme’sinde Mardin Kalesi’nin Fethi
International Journal of Mardin Studies (IJMS), 2021 Mardin Kalesi tarih boyunca yüksek bir tepeye konumlanmış yapısıyla erişilmezliği, sağlamlığı ve ele geçirilmesinin zorluğuyla dikkat çekmiş ve adından söz ettirmiştir.
Esma Şahin Öztaş
doaj
The Poetry Fatwas on Tobacco and Coffee in Ottoman
Çukurova Araştırmaları Dergisi, 2022 Osmanlı toprakları 16. yüzyılla birlikte farklı birçok mesele ile karşılaşmış ve bu meselelerin hükümleri Osmanlı müftülerince verilen fetvâlarda ortaya konulmuştur. Ele alınan meselelerin en önde gelenleri tütün ve kahve olup bunlara dair verilen hükümler birbirinden farklı olabilmiştir.
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The Long Road: An Analysis of the 1557 Book of Mirrors by Seydi Ali Reis
, 2012 In 1552, Piri Reis was relieved from the Admiralty of the Ottoman Imperial Navy. Seydi Ali Reis was appointed to replace him and his assignment was to return fifteen galleys from Basra to Egypt. This should have been a relatively short journey.
Weiss, Julian N.
core
Qalāwūnid discourse, elite communication and the Mamluk cultural matrix: interpreting a 14th-century panegyric [PDF]
, 2012 This article analyses a brief panegyric text from mid-14th-century Egypt, authored by the court scribe Ibrāhīm b. al- Qaysarānī (d. 1352) and dedicated to the Qalāwūnid Mamluk sultan al-Malik al-Ṣāliḥ Ismāʿīl (r. 1342-5).
Van Steenbergen, Jo
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Views from the East: Changing Attitudes to Venice in Late Byzantium
Renaissance Studies, Volume 39, Issue 4, Page 550-570, September 2025.Abstract This paper explores the changing attitudes towards Venice in late Byzantine texts. It argues that, along with the strengthening of political and cultural ties between Byzantium and Venice, the Byzantines' perspectives evolved from rejection to admiration. As scholars like Demetrios Kydones and Manuel Chrysoloras began to teach Greek in Venice,
Florin Leonte
wiley +1 more source
Postlude: Music, Poetry, and Mysticism in the Ottoman Empire
, 2022 Rumi has been much appreciated as a Sufi poet throughout the Persianate World, from Bukhara and India to Iran itself. But today it is much less widely understood that Rumi’s legacy had no institutional basis in any of these countries. Through the Mevlevi Order of Dervishes this legacy had its center in the Seljuq and Karamanid states, and then the ...
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Cultural politics, nation building, and literary imagery: towards a post-colonial reading of the literature(s) of Bosnia-Herzegovina 1878-1918 [PDF]
, 2009 Departing from two examples that illustrate the interconnectedness of Habsburg cultural politics and (the development of) Bosnian literature as well as their role in and impact on the construction of national identities in Bosnia and Herzegovina (1878 ...
Vervaet, Stijn
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Human Resource Management Journal, Volume 35, Issue 3, Page 766-782, July 2025.ABSTRACT Drawing on the spiral of silence theory, this manuscript critically explores a notably under‐researched domain: the workplace experiences of individuals belonging to faith‐based minority groups who encounter religious discrimination in predominantly Muslim countries, specifically Türkiye and Pakistan.
Selcuk Uygur +4 more
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, 2007 Unpublished manuscript book chapter related to the book Culture and Authenticity (2007), Oxford: Basil ...
Lindholm, Charles
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History and Theory, Volume 64, Issue 2, Page 201-228, June 2025.ABSTRACT The eighteenth‐century origins of colonial orientalism in India spurred not just the translation of Indian texts but the production of interstitial histories, works that were forged in the intellectual culture of the Mughal Empire and created by individuals who explicitly sought to inform and influence their new colonial patrons.
Abhishek Kaicker
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