Results 181 to 190 of about 957 (216)
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2006
Abstract The aim of this chapter is to refute the idea of a clear-cut dichotomy between a ‘Western type’ of civic nationalism and an ‘Eastern type’ of ethno-cultural nationalism and to question the explanatory power of these generic labels for describing the concrete historical experience of entire countries or regions. The chapter takes
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Abstract The aim of this chapter is to refute the idea of a clear-cut dichotomy between a ‘Western type’ of civic nationalism and an ‘Eastern type’ of ethno-cultural nationalism and to question the explanatory power of these generic labels for describing the concrete historical experience of entire countries or regions. The chapter takes
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1999
Abstract By the beginning of the eleventh century, most of the ancestors of the present Turks of Turkey had become Muslim. It is evident that their introduction to Islam was due to peoples of Iranian speech, because the basic religious terms in Turkish come not from Arabic but from Persian or other Iranian languages: namaz prayer ...
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Abstract By the beginning of the eleventh century, most of the ancestors of the present Turks of Turkey had become Muslim. It is evident that their introduction to Islam was due to peoples of Iranian speech, because the basic religious terms in Turkish come not from Arabic but from Persian or other Iranian languages: namaz prayer ...
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Archaeopark - Ottoman Pipes Tobacco Joy in Ottoman
2017Bursa-Tophane Bölgesindefarklı tarihlerde sondaj ve arkeopark kapsamında yapılan kazılarda bulunanlüleler oldukça büyük bir buluntu gurubunu temsil etmektedir. Yapılan çalışmada2015 yılı kazı sezonunda bulunan 68 adet lüle, gruplara ayrılarakincelenmiştir.
İNANAN, Filiz, ŞAHİN, Derya
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Ottoman Vakifs: Their Impact On Ottoman Society And Ottoman Land Regime
2013Osmanlı Devletindeki vakıfların sosyal, ekonomik, idari bir çok yönübulunmaktaydı. Osmanlı Devletinde toprak yönetimi diğer çağdaşı devletlerde olduğugibi oldukça önemliydi ve devlet gelirlerinin önemli bir kısmı toprak gelirlerinden eldeediliyordu. Toprak rejimi açısından vakıflar Osmanlıda oldukça tartışmalıdır.
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AbstractOttoman sources supply ample evidence that male–male sexual relations were commonplace, and widely known about. Typically, they were strictly age-differentiated, with an adult as the active partner and a teenaged boy as the passive one; the dividing-line between boyhood and adulthood was defined by the appearance of facial hair.
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