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Ousia and Ousiai

1954
The Second Chapter of Book Γ, as we have seen, demonstrates how ousia as substantiality determines the way men and things are qua substances, the way they ‘substantiate’. All particulars are so structured that they can ‘receive’ such determination. They have a relational structure which relates them to this ‘one certain physis’.
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The Physis Ousia

1954
The Second Chapter of Book G gives various illustrations to exemplify the way Aristotle wanted the students of the Lyceum to understand how the legein of all-that-is makes manifest that it ‘is related to one certain physis’. Everything which is healthy is related to health ; one thing in the sense that it preserves health, another in the sense that ...
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Eidos et Ousia

2015
L'unité des traités métaphysiques aristotéliciens tient à la perspective sous laquelle le philosophe premier étudie les êtres. Il les étudie « en tant qu'êtres » et non en tant que mus et moteurs. La forme ou substance première est la syntaxe d'un tout en acte dont elle permet la définition.
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Futural Ousia or Eschatological Disclosure?

Kerygma und Dogma, 2008
Abstract This study aims at scrutinizing the belief that Pannenberg's theology of God is immanentist in logic by, first, presenting a method for analyzing Pannenberg's theological thinking that is shaped by Pannenberg's own hermeneutic of retrospection (i.e. viewing truth from the end), which he applies to his understanding of God's reality per se.
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Ousia and Physis in Eunomius’ Trinitarian Language of Apologia apologiae

Studia Patristica. Vol. CXXVIII - Papers presented at the Eighteenth International Conference on Patristic Studies held in Oxford 2019, 2021
D. Giulea
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