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Panentheism and Cosmopolitanism
2023Karl Christian Friedrich Krause (1781-1832) developed a fascinating cosmopolitanism against the background of his panentheistic metaphysics. In Krause’s panentheistic cosmopolitanism, every individual, every family, every friendship, every nation, every league of peoples, and finally, the global civil society itself is called upon to realize the ideals
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Tulane Studies in Philosophy, 1966
Logically and chronologically, Neo-Platonism is the climax of Graeco-Roman religious thought. In it the inconsistencies of Plato, Aristotle, and the Stoics find their resolution; after it there is only the slow descent to dogma and the long unreasoning night of the Dark Ages of Christianity.
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Logically and chronologically, Neo-Platonism is the climax of Graeco-Roman religious thought. In it the inconsistencies of Plato, Aristotle, and the Stoics find their resolution; after it there is only the slow descent to dogma and the long unreasoning night of the Dark Ages of Christianity.
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Process Studies, 2019
Abstract My suggestion is to replace Charles Hartshorne’s term “panentheism” with that of “pansyntheism” as a more fruitful way of characterizing the dynamic relation between God and the world. He introduced the term panentheism in order to split the difference between traditional theism and pantheism, to define God as highly interactive
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Abstract My suggestion is to replace Charles Hartshorne’s term “panentheism” with that of “pansyntheism” as a more fruitful way of characterizing the dynamic relation between God and the world. He introduced the term panentheism in order to split the difference between traditional theism and pantheism, to define God as highly interactive
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2012
Panentheism is no monolith. This quality, at least, it shares with virtually all the other models of God described in this book.
Philip Clayton, Philip Clayton
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Panentheism is no monolith. This quality, at least, it shares with virtually all the other models of God described in this book.
Philip Clayton, Philip Clayton
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2009
Abstract There are some serious problems in the understanding and interpretation of panentheism in what has become a fairly widespread movement that has gathered under this banner. These problems arise from the fact that panentheism is not one particular view of the relationship of the divine to the world, but rather, a large and diverse
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Abstract There are some serious problems in the understanding and interpretation of panentheism in what has become a fairly widespread movement that has gathered under this banner. These problems arise from the fact that panentheism is not one particular view of the relationship of the divine to the world, but rather, a large and diverse
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