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Against Mereological Panentheism
European Journal for Philosophy of Religion, 2019In this paper I offer an argument against one important version of panentheism, that is, mereological panentheism. Although panentheism has proven difficult to define, I provide a working definition of the view, and proceed to argue that given this way of thinking about the doctrine, mereological accounts of panentheism have serious theological ...
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2012
Panentheism is no monolith. This quality, at least, it shares with virtually all the other models of God described in this book.
Philip Clayton, Philip Clayton
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Panentheism is no monolith. This quality, at least, it shares with virtually all the other models of God described in this book.
Philip Clayton, Philip Clayton
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Process Studies, 2019
Abstract My suggestion is to replace Charles Hartshorne’s term “panentheism” with that of “pansyntheism” as a more fruitful way of characterizing the dynamic relation between God and the world. He introduced the term panentheism in order to split the difference between traditional theism and pantheism, to define God as highly interactive
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Abstract My suggestion is to replace Charles Hartshorne’s term “panentheism” with that of “pansyntheism” as a more fruitful way of characterizing the dynamic relation between God and the world. He introduced the term panentheism in order to split the difference between traditional theism and pantheism, to define God as highly interactive
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2009
Abstract There are some serious problems in the understanding and interpretation of panentheism in what has become a fairly widespread movement that has gathered under this banner. These problems arise from the fact that panentheism is not one particular view of the relationship of the divine to the world, but rather, a large and diverse
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Abstract There are some serious problems in the understanding and interpretation of panentheism in what has become a fairly widespread movement that has gathered under this banner. These problems arise from the fact that panentheism is not one particular view of the relationship of the divine to the world, but rather, a large and diverse
openaire +1 more source