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Particularizing Particularism

2000
Abstract Although particularism has come under a good deal of scrutiny in the last quarter of a century, particularizing it is not easy, since the arguments and positions advanced by those known as particularists vary considerably.
exaly   +2 more sources

MORAL PARTICULARISM AND SCIENTIFIC PRACTICE [PDF]

open access: yesMetaphilosophy, 2008
Particularism is usually understood as a position in moral philosophy. In fact, it is a view about all reasons, not only moral reasons. Here, I show that particularism is a familiar and controversial position in the philosophy of science and mathematics.
Brendan Larvor
exaly   +2 more sources

Particularism

2012
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Particular Types and Particular Dependence

2018
Particular types are designated in this paper as types dependent on an individual, such as SpouseOfHenryVIII dependent on HenryVIII. Other notable possibilities include car models, biological species, and various geological formations. A characterization and formal representation is provided for particular types that (1) introduces particular ...
Boyan Brodaric, Michael Gruninger
openaire   +1 more source

Scepticism, Relativism and a Naturalistic Particularism

open access: yesSocial Epistemology, 2015
This paper presents a particularist and naturalist response to epistemic relativism. The response is based on an analysis of the source of epistemic relativism, according to which epistemic relativism is closely related to Pyrrhonian scepticism.
Howard Sankey
exaly   +2 more sources

Attending to Particulars

The Hastings Center Report, 1996
abortions before legalization-the stories and cases are now familiar-but also how many of them were coerced by men. We now hear many stories about women who have trouble getting legal abortions because of threats against clinics-but practically nothing about that most interesting statistic which shows that over 40 percent of abortions are now repeat ...
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A Particular Defence of Particularism

Journal of Reformed Theology, 2012
Abstract This paper defends the received account—that the Westminster Assembly maintained that all salvific actions of God are particular in intention—against a revisionist argument that it allowed that some salvific actions of God may be universal in intention.
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