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On Pentecostals and Pentecostal Theology
PNEUMA, 2016Few contemporary scholars have influenced biblical theology more than Walter Brueggemann. As an authority on the Hebrew Bible, he has earned the respect of theologians worldwide. His work speaks to a variety of audiences in the church and academy. Of special interest here are the relationships he has developed with pentecostal scholars in recent years.
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2017
This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost
Journal of the European Pentecostal Theological Association, 1999(1999). Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost. Journal of the European Pentecostal Theological Association: Vol. 19, No. 1, pp. 56-80.
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2004
AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
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AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
openaire +1 more source