Results 241 to 250 of about 82,260 (291)
Some of the next articles are maybe not open access.
The International Journal of Forensic Psychotherapy, 2021
In this article I will describe a ten-year psychotherapy treatment, with a frequency of four to five sessions per week in the first two years, and one session every fortnight for the following eight years in prison, with a man sentenced to twenty-three years for murdering his wife.
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In this article I will describe a ten-year psychotherapy treatment, with a frequency of four to five sessions per week in the first two years, and one session every fortnight for the following eight years in prison, with a man sentenced to twenty-three years for murdering his wife.
exaly +2 more sources
Short Film Studies, 2015
Abstract Although it seems loose and open-ended, The Perfect Human is a myth of modernism. It turns a ‘scientific’ look at Man and Woman into the thrill of voyeurism before it stops at a point of disturbing meta-consciousness: a fall in Pop Art Paradise.
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Abstract Although it seems loose and open-ended, The Perfect Human is a myth of modernism. It turns a ‘scientific’ look at Man and Woman into the thrill of voyeurism before it stops at a point of disturbing meta-consciousness: a fall in Pop Art Paradise.
exaly +2 more sources
Religions, 2017 Weber’s association of a work ethic with Protestantism has been extended to religions, including Islam, more generally. Managers and staff in a bank and department store in Tehran responded to Muslim religiousness measures along with the multidimensional
Nima Ghorbani +2 more
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‘The perfect man, the proper man’
Gender and Language, 2009In this paper we examine the representation of masculinities in Greek men’s lifestyle magazines. We are applying Norman Fairclough’s framework of Critical Discourse Analysis (2001a, b; 2003) to analyse an issue of Nitro, a prototypical and high in circulation Greek men’s lifestyle magazine.
Konstantia Kosetzi, Alexandra Polyzou
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2009
Abstract Revolutions spin on the conviction that men can perfect themselves as well as their social institutions. The French expressed less confidence in the social virtues than the British. In the early eighteenth century they seemed more open to women’s rights than their British or American counterparts.
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Abstract Revolutions spin on the conviction that men can perfect themselves as well as their social institutions. The French expressed less confidence in the social virtues than the British. In the early eighteenth century they seemed more open to women’s rights than their British or American counterparts.
openaire +1 more source