Results 81 to 90 of about 1,592,640 (285)
The Social Truth of Schopenhauer's ‘Metaphysics of Pity’: Compassion and Critical Theory
Abstract Taking Horkheimer and Adorno's account of pity in the Dialectic of Enlightenment as my starting point, I show that Schopenhauer's compassion‐based moral theory exemplifies key elements of this account. In particular, this moral theory will be shown to possess a social truth for Horkheimer and Adorno because it is an expression of a wrong ...
David James
wiley +1 more source
Phenomenal knowledge why: the explanatory knowledge argument against physicalism [PDF]
Phenomenal knowledge is knowledge of what it is like to be in conscious states, such as seeing red or being in pain. According to the knowledge argument (Jackson 1982, 1986), phenomenal knowledge is knowledge that, i.e., knowledge of phenomenal facts ...
Mørch, Hedda Hassel
core
On the Possibility of Hallucinations [PDF]
Many take the possibility of hallucinations to imply that a relationalist account, according to which perceptual experiences are constituted by direct relations to ordinary mind-independent objects, is false.
Masrour, Farid
core
Being Wrong About Personal Transformation
Abstract Transformative experiences are thought to change us in different ways. Some transform us epistemically by providing genuinely new, previously unimaginable experiences, while others bring about personal transformation by altering our values. Recent debates on transformative experiences have explored the challenges these experiences pose for ...
Adrian Kind
wiley +1 more source
Representationalism and Sensory Modalities: An Argument for Intermodal Representationalism [PDF]
Intermodal representationalists hold that the phenomenal characters of experiences are fully determined by their contents. In contrast, intramodal representationalists hold that the phenomenal characters of experiences are determined by their contents ...
Bourget, David
core
Seeing Others as Objects: Perceptual Objectification & Affordances
Abstract In discussions of objectification, the use of visual language is ubiquitous. It is striking that the literature often talks about treating and seeing someone as an object in the same breath. Yet accounts of objectification focus on objectifying treatment and leave the notion of objectifying perception unexplained.
Paulina Sliwa, Tom McClelland
wiley +1 more source
What We Can Learn about Phenomenal Concepts from Wittgenstein’s Private Language
This paper is both systematic and historical in nature. From a historical viewpoint, I aim to show that to establish Wittgenstein’s claim that “an ‘inner process’ stands in need of outward criteria” (PI §580) there is an enthymeme in Wittgenstein’s ...
Roberto Sá Pereira
doaj
A Case against Representationalism [PDF]
The case of blurry vision has been cited by many as a counterexample to representationalism in the theory of perception. Specifically, it is claimed that the phenomenon of blurry vision is incompatible with the supervenience thesis which is at ...
Chasid, Alon
core
On Schopenhauer's Debt to Spinoza1
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley +1 more source
Embodied mind and phenomenal consciousness [PDF]
In recent years, a central debate in the philosophy of mind and cognitive science concerns the role of the body in perception and cognition. For many contemporary philosophers, not only cognition but also perception is connected mainly with the brain ...
Maria VENIERI
doaj

