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Phenomenologically Absurd, Absurdly Phenomenological
2019This chapter looks to a “Husserlian-influenced” phenomenology to augment our understanding of one of the most significant—and open-ended—categories of theatre to emerge in the past century: the so-called Theatre of the Absurd. Here, Jodie McNeilly-Renaudie and Pierre-Jean Renaudie examine Samuel Beckett’s Endgame to make an argument that the standing ...
Pierre-Jean Renaudie +1 more
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2015
The phenomenology of religion is a descriptive approach to the philosophy of religion. Instead of debating whether certain religious beliefs are true, it asks the question ‘What is religion?’ It seeks to deepen our understanding of the religious life by asking what (if anything) the phenomena we normally take to be religious have in common that ...
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The phenomenology of religion is a descriptive approach to the philosophy of religion. Instead of debating whether certain religious beliefs are true, it asks the question ‘What is religion?’ It seeks to deepen our understanding of the religious life by asking what (if anything) the phenomena we normally take to be religious have in common that ...
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Phenomenology, science and phenomenological geography
1985Descriptive phenomenology and science Sciences of fact and sciences of essence Husserl asks whether science can be ‘exact’ if it leaves its concepts without scientific fixation and without methodical elaboration. He answers: surely it would be no more so than a physics that would be content with the everyday concepts of heavy, warm, etc.
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The Phenomenological Reductions in Husserl’s Phenomenology
2015The evolution of Husserl’s thought did not follow a linear route. Time and again, crucial changes were taking place in its course. The content of fundamental concepts was shifting; successive discoveries of new thematics were happening; incessant expansions of the ever-under-rework teachings to new fields of application were being developed.
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Ways into Phenomenology: Phenomenology and Metaphenomenology
1975Proverbially all roads lead to Rome. But not all roads lead there equally fast and equally safely.
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Philosophy Compass, 2008
AbstractThis paper provides an overview of recent discussions of the phenomenology of agency. By ‘the phenomenology of agency’ I mean those phenomenal states that are associated with first‐person agency. I call such states ‘agentive experiences’. After briefly defending the claim that there is a phenomenology distinctive of first‐person agency, I focus
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AbstractThis paper provides an overview of recent discussions of the phenomenology of agency. By ‘the phenomenology of agency’ I mean those phenomenal states that are associated with first‐person agency. I call such states ‘agentive experiences’. After briefly defending the claim that there is a phenomenology distinctive of first‐person agency, I focus
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The World Phenomenology Institute’s Eco-Phenomenology
2018This paper presents the acceptance of the word “eco-phenomenology” that is specific to the World Phenomenology Institute, resulting from the research in the phenomenology of life of its founder, Anna-Teresa Tymieniecka, carried out for over 40 years. Her most conclusive discovery was the ontopoietic logos of life, the productive and ordering force that
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The Phenomenology of Value and the Value of Phenomenology
1990The problems with which I intend to deal in my paper attain significance only within Husserl’s belief that, despite all trends to the contrary, philosophy still is, or ought to be, a recte vivendi ratio, that is, must concern itself with the basic issues of the human condition — with what it means to be a human being and to live a humanly satisfying ...
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