Results 11 to 20 of about 5,753 (249)
Phenomenology, Spirituality and Religion: Defining a Problem
The claim that phenomenology has something to contribute to the study of religion is not new [...]
Neal DeRoo
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Phenomenology’s place in the philosophy of medicine
AbstractWith its rise in popularity, work in the phenomenology of medicine has also attracted its fair share of criticism. One such criticism maintains that, since the phenomenology of medicine does nothing but describe the experience of illness, it offers nothing one cannot obtain more easily by deploying simpler qualitative research methods.
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PHENOMENOLOGY, DECONSTRUCTION, AND CRITIQUE: A DERRIDEAN PERSPECTIVE
Critical phenomenology is gaining currency as a progressive philosophy of emancipation, but there is no consensus on what its “criticality” entails. From a Derridean perspective, critique can be said to involve radical self-interrogation; a philosophy ...
Stella GAON
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Aliran-Aliran Filsafat Barat Kontemporer (Postmodernisme)
Philosophy in the contemporary era has different characteristics from the previous era. Some of its characteristics, namely departing from humans who live in this age are very careful in following scientific development methods as well as examining ...
Lailatul Maskhuroh
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The otherness of the other, considered as foreignness, is deeply intertwined with the problem of translation and with the one of morality. How can the two of them be brought together based on the work of Emmanuel Levinas? The main question which leads my
Mădălina Guzun
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ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE
The asubjective, impersonal nature of Deleuze’s philosophy is one reason it is often considered to be anti-phenomenological. Yet, as Patočka argues, phenomenology should, in fact, be asubjective in the first place.
Corry Shores
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This section groups several papers that illustrate the contemporary discussions in two subdisciplines of philosophy: phenomenology and formal logic. The first two papers, by Carmen Stadoleanu and Marius Florea, were presented at the Second International
Mihaela FRUNZĂ
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Phenomenology and philosophy of science
This chapter argues that the crisis of philosophy consists in the fact that its scientificity is bankrupt: our philosophy is not scientific, and we are skeptical about its possibility to ever become so. Due to the crisis of philosophy, we are unable to render our sciences genuine sciences of being: the sense of their objective domains remains obscure ...
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Spinoza’s “Bizarre” Christ: Between Signs and Expressions
The distinction between signs and expressions is essential to unlock Deleuze’s interpretation of Spinoza. However, during a lecture delivered on 13 January 1981, Deleuze makes a passing remark that complicates this distinction.
Sybrand Veeger
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Contemporary Phenomenology at Its Best
This time around, we have the chance of getting to know Prof. Dan Zahavi of the University of Copenhagen, one of phenomenology's top researchers, whose thought expresses a particular voice in the philosophy of mind and interdisciplinary cognitive ...
Dan Zahavi, Andrei Simionescu-Panait
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