Results 21 to 30 of about 19,901,034 (198)

The Institutional Work of Ethics: How Business Ethics Consultants Build Ethical Infrastructure

Business Ethics, the Environment &Responsibility, EarlyView.
ABSTRACT As organisations increasingly turn to external experts for moral guidance, critics warn that this trend risks “outsourcing” business ethics. Evaluating this concern, however, requires a clearer understanding of what those experts actually do. Drawing on 17 semi‐structured interviews with business ethics consultants, this study investigates how
Tong Li, Marco Meyer
wiley   +1 more source

Speculative Unity in Hegel's Restrictive Identity Claim

European Journal of Philosophy, EarlyView.
Abstract Hegel identifies thought with the ‘in itself’ of things. It is common to read the statement as an unrestricted claim regarding Hegel's metaphysical view of reality. I argue it should be read as the expression of what speculative truth achieves.
Ana Vieyra
wiley   +1 more source

Life and Death in Schelling's Philosophy of Nature

European Journal of Philosophy, EarlyView.
Abstract F. W. J. Schelling's philosophy of nature (Naturphilosophie) has received significant renewed interest and reappraisal. This research has – like the majority of work in the philosophy of nature and the history of science more generally – focused on Schelling's understanding of life, but eschews any discussion of death.
Dalia Nassar
wiley   +1 more source

Places des sujets-apprenants dans la pratique du débat à l’école : variations disciplinaires

Mosaïque, 2016
Cette communication interroge la notion de médiation au cours des débats à l’école élémentaire, dans trois disciplines (philosophie, sciences et littérature).
Audrey Destailleur-Bigot
doaj   +1 more source

An Argument for Minimalism about Action

European Journal of Philosophy, EarlyView.
Abstract Minimalism is the view that the mark of action is object‐causation, rather than intentionality, voluntariness or goal‐directedness. Actions, on this view, are instances of objects causing change. Despite a recent surge of interest in the view, it is still seldom regarded as a serious alternative to orthodox theories of action, according to ...
Robin T. Bianchi
wiley   +1 more source

Vers une pragmatique de la responsabilité morale

Lien Social et Politiques, 2001
La philosophie tente généralement de définir la responsabilité morale dans des termes absolutisants, en prenant soin de se tenir à distance de la réalité empirique du monde social. Cet article présente une approche d'orientation pragmatiste qui plaide en
Michel Métayer
doaj   +1 more source

Tendances de la recherche sur l’intégrité scientifique

, 2022
« Tendances de la recherche sur l’intégrité scientifique » (avec A. Mansour en 1er auteur), Lato Sensu, Revue de la Société de philosophie des sciences, à paraître en décembre 2022International ...
Mansour, A., Ruphy, Stéphanie
core   +1 more source

Judaism, Philo, and Hegel's Theology

Modern Theology, EarlyView.
Abstract Hegel displays consistent interest in Judaism, but his presentation seems to differ widely between his earlier and later writings. Contemporary scholarly interpretations of this apparent change also differ widely. In this article, I present the interpretive problem as one of continuity‐discontinuity, and place the major scholarly treatments ...
Reed Frey, C.O.
wiley   +1 more source

The Identity of Organisms in Scientific Practice: Integrating Historical and Relational Conceptions

Frontiers in Physiology, 2020
We address the identity of biological organisms at play in experimental and modeling practices. We first examine the central tenets of two general conceptions, and we assess their respective strengths and weaknesses. The historical conception, on the one
Maël Montévil, Maël Montévil, Matteo Mossio   +2 more
doaj   +1 more source

Theodor Steinbüchel's Great Figures of Christian Humanism

Modern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source