Results 301 to 310 of about 494,565 (349)
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The Emotions in Hellenistic Philosophy
1998Introduction S. Knuuttila, J. Sihvola. How the Philosophical Analysis of the Emotions was Introduced T. Brennan. The Old Stoic Theory of Emotions J.M. Cooper. Posidonius on Emotions C. Gill. Did Galen Understand Platonic and Stoic Thinking Emotions? R. Sorabij. Chrysippus-Posidonius-Seneca: A High Level Debate on Emotion J. Procope. Epicureans on Anger
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Journal of Narrative Theory, 2004
This study examines the experience of stirring up emotion in reaction to fiction. Contemporary theoreticians call this experience narrative emotion, while philosophers traditionally use the expression aesthetic emotion.1 Unlike most of the existing literature on the topic, my research takes a phenomenological approach to studying narrative/aesthetic ...
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This study examines the experience of stirring up emotion in reaction to fiction. Contemporary theoreticians call this experience narrative emotion, while philosophers traditionally use the expression aesthetic emotion.1 Unlike most of the existing literature on the topic, my research takes a phenomenological approach to studying narrative/aesthetic ...
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1999
The world “emotion” is associated with so vast a variety of phenomena that it is difficult to provide the main definitions, even when exclusively confined to a philosophical approach. This word is usually given a series of complementary terms which are no less vague and ambiguous and which contribute to heightening the elusive character of the concept ...
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The world “emotion” is associated with so vast a variety of phenomena that it is difficult to provide the main definitions, even when exclusively confined to a philosophical approach. This word is usually given a series of complementary terms which are no less vague and ambiguous and which contribute to heightening the elusive character of the concept ...
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Philosophy of Emotional Intelligence
Cunoașterea Științifică, 2023The philosophy of emotional intelligence delves into the profound implications of emotional intelligence on personal development, interpersonal relationships, and society as a whole. The critical reflection of the aspects of emotional intelligence can be put on account of the different epistemological perspectives, reflecting the maturity of the ...
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From the philosophy of emotion to the philosophy of religion
2020Exploring human emotions, and how they may relate to God.
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2018
Emotions have always played a role in philosophy, even if philosophers have usually denied them centre stage. Because philosophy has so often been described as first and foremost a discipline of reason, the emotions have often been neglected or attacked as primitive, dangerous or irrational. Socrates reprimanded his pupil Crito, advising that we should
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Emotions have always played a role in philosophy, even if philosophers have usually denied them centre stage. Because philosophy has so often been described as first and foremost a discipline of reason, the emotions have often been neglected or attacked as primitive, dangerous or irrational. Socrates reprimanded his pupil Crito, advising that we should
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Australasian Journal of Philosophy, 2003
Book Information Philosophy, Music and Emotion. By Geoffrey Madell. Edinburgh University Press. Edinburgh. 2002. Pp. vii + 162. £40.
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Book Information Philosophy, Music and Emotion. By Geoffrey Madell. Edinburgh University Press. Edinburgh. 2002. Pp. vii + 162. £40.
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The rediscovery of philosophy in emotion
Cognition & Emotion, 1988Abstract Reviews of The Rationality of Emotion by Ronald de Soma. Cambridge, Mass. and London: M.I.T. Press (1987), pp. 333. ISBN 0-262-04092-1, £22.50, $25 The Structure of Emotions: Investigations in Cognitive Philosophy by Robert M. Gordon. Cambridge University Press (1987), pp. 155.
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Analytical philosophy and emotion
Topoi, 1987It is probably as difficult for continental philosophers to envisage an 'analytical philosophy of the passions' as it was for Spinoza's contemporaries to understand how he might treat the same subject more geometrico ~. Yet, while we may regret the narrowness, the fruitless technicality, and the philistinism of analytical philosophy, there is no reason
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