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Ethics and Education, 2019
ABSTRACTThis essay explores the concept of phronesis in two contexts: phronesis as a virtue, in fact a meta-virtue because it guides the exercise of other virtues; and phronesis as an element in theories of practice. I argue that these two aspects are closely related, because ethics – especially virtue ethics – is best understood as a kind of practice.
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ABSTRACTThis essay explores the concept of phronesis in two contexts: phronesis as a virtue, in fact a meta-virtue because it guides the exercise of other virtues; and phronesis as an element in theories of practice. I argue that these two aspects are closely related, because ethics – especially virtue ethics – is best understood as a kind of practice.
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Ratio Juris, 2000
This paper deals with the concept of practical wisdom and its applications in the field of jurisprudence. The starting point is the Aristotelian idea that a skill to understand and apply law is an embodiment of practical sense. racticality of law has many dimensions. One important dimension is contextuality.
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This paper deals with the concept of practical wisdom and its applications in the field of jurisprudence. The starting point is the Aristotelian idea that a skill to understand and apply law is an embodiment of practical sense. racticality of law has many dimensions. One important dimension is contextuality.
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2014
Aristotelova etika poglavito naglašava logos i ethos na način da uvažava konkrétno moralno područje. Sadržaj te etike ne čini određena tablica vrijednosti, nego pouzdanost izgrađenog moralnog habitusa djelatnika. Njegovi posljednji razlozi često su predočeni neodređenom formulom, što upučuje na svijest o kompleksnoj uvjetovanosti čovjekovog ustrojstva,
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Aristotelova etika poglavito naglašava logos i ethos na način da uvažava konkrétno moralno područje. Sadržaj te etike ne čini određena tablica vrijednosti, nego pouzdanost izgrađenog moralnog habitusa djelatnika. Njegovi posljednji razlozi često su predočeni neodređenom formulom, što upučuje na svijest o kompleksnoj uvjetovanosti čovjekovog ustrojstva,
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1976
Die Natur der menschlichen Vernunft wird erstmalig von Aristoteles in ihrer merkwurdigen Doppelung begrifflich bestimmt. Das Vernunftige im Menschen bildet nicht ein einheitliches Vermogen, das dem Vernunftlosen in ihm beigesellt ist. Der Mensch ist kein von Begierden getriebenes Tier, das daneben noch ein erkennendes Wesen ist.
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Die Natur der menschlichen Vernunft wird erstmalig von Aristoteles in ihrer merkwurdigen Doppelung begrifflich bestimmt. Das Vernunftige im Menschen bildet nicht ein einheitliches Vermogen, das dem Vernunftlosen in ihm beigesellt ist. Der Mensch ist kein von Begierden getriebenes Tier, das daneben noch ein erkennendes Wesen ist.
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This paper examines the ethical and conceptual challenges of designing artificial intelligence systems endowed with phronetic capacities, here denoted as AΦ. By means of a minimal two-layer architecture, we contrast a low-arousal “System 1,” which is minimally intrusive, compliant with regulation, and readily contestable, with a high-arousal “System 2,”
Hvidtfeldt, Rolf; id_orcid 0000-0002-0905-0093 +2 more
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Hvidtfeldt, Rolf; id_orcid 0000-0002-0905-0093 +2 more
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