Results 171 to 180 of about 2,929,118 (299)
Intelligent Systems, Vulnerable Minds: A Framework for Radicalization to Violence in the Age of AI. [PDF]
Pers Soc Psychol RevKunst JR +6 more
europepmc +1 more source
A qualitative assessment of quantitative easing sentiment
Economic Inquiry, EarlyView.Abstract This mixed‐method study undertakes a comprehensive inquiry of the public discourse on social media surrounding quantitative easing (QE) across the US, the UK, and the European Union. Utilizing a unique tweet dataset, we reveal the sentiment polarity toward QE policy to be strongly negative, at 71.27%, with positive sentiment a mere 4.25 ...
Niamh Wylie, Martha O’Hagan‐Luff
wiley +1 more source
Discovering mythorealism: A corpus stylistic analysis of Yan Lianke's novels in English. [PDF]
PLoS OneZhang Y, Zhao C.
europepmc +1 more source
The Master's Problem: Revisiting Hegel's Critique of Social Domination
European Journal of Philosophy, EarlyView.Abstract This paper argues for a reinterpretation of Hegel's internal critique of the master in his famous ‘Master–Slave Dialectic.’ Hegel argues that, in addition to the evident injustice suffered by the enslaved, the arrangement also undermines the master's own purposes.
Stephen Cunniff
wiley +1 more source
Spinoza on Humans as Social Animals
European Journal of Philosophy, EarlyView.Abstract Spinoza repeatedly suggests that humans are set apart from other animals by their rational and moral abilities. Yet he disparages the traditional definition of the human as a ‘rational animal’ and several of his other views suggest that these abilities are not sufficient by themselves to characterize human nature.
Ruben Noorloos
wiley +1 more source
Rendering white nationalism defeasible in interaction. [PDF]
Br J Soc PsycholSterphone J +5 more
europepmc +1 more source
Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave
Early Medieval Europe, EarlyView.Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley +1 more source
Reading and relating with Frieda Fromm‐Reichmann and Joanne Greenberg
Critical Quarterly, EarlyView.
Joshua Pugh
wiley +1 more source