Post-Islamism in Tunisia and Egypt: Contradictory Trajectories [PDF]
Religions, 2021 In the wake of the Tunisian Revolution of 2011, Ennahda leader Rached Ghannouchi distanced his party from the main Islamist paradigm, which is spearheaded primarily by the Muslim Brotherhood in Egypt, and announced the separation of the religious movement entirely from its political wing (al-Siyasi and al-da’awi).
Houssem Ben Lazreg
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Development, Democracy, and Post-Islamism in Indonesia
International Journal of Social Science Studies, 2016 The democratization of Indonesia since the late 1990s has inspired an unprecedented atmosphere of openness and inclusion in the country. Accordingly, many political organizations including Islamic parties and movements have liberalized their organizational philosophies to accommodate a wider and more diverse range of issues and concerns.
Tajuddin, Azlan
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Post-Islamism Redefined: Towards a politics of post-Islamism
Journal of the Contemporary Study of Islam, 2020 Problematizing Asef Bayat’s notion of “post-Islamism,” this article proposes an alternative definition for the concept, having in mind the case of Iran. The current conception of the term “post-Islamism” may be challenged via a survey of post-revolutionary Islamist movements that resisted the state and as well as Ayatollah’s Khomeini’s concession to ...
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Islamophobia, Euro-Islam, Islamism, and Post-Islamism
American Journal of Islam and Society, 2013 Modern secularism, as theorized by such prominent liberal philosophers as John Rawls and Jürgen Habermas, prescribes that the state should treat all religions equally on the condition that they and their adherents relinquish their theocratic aspirations and recognize the political sovereignty and superiority of man-made law.
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Europe and Turkey: identities in evolution. An analytical literature review. [PDF]
Open Res Eur, 2023 Gulmez SB, Topal AE, Rumelili B.
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O postislamizmu općenito / Post-Islamism at large
Context: Journal of Interdisciplinary Studies, 2022 In an earlier work Making Islam Democratic (2007), I attempted to interrogate the infamous question of whether Islam was compatible with democracy. I concluded that whereas Islamism (understood as deploying Islam as a political project to establish Islamic state) was unlikely to embrace democratic polity, ‘post-Islamism’ could. My early formulation of ‘
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Community acceptability, participation, and adherence to mass drug administration with primaquine for Plasmodium vivax elimination in Southern Thailand: a mixed methods approach. [PDF]
Malar J, 2023 Saita S +9 more
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Piety, Politics, and Post-Islamism: Dhikr Akbar in Indonesia
Al-Jami'ah: Journal of Islamic Studies, 2012 <p>Dhikr akbar has developed into a performance that provides the opportunity for the sharing of political ideas, thus helping to constitute and negotiate a new public sphere. It is one of the most remarkable developments in the public visibility of Islam in post-Suharto Indonesia.
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Muslim political dissent in coastal East Africa: complexities, ambiguities, entanglements. [PDF]
J East Afr Stud, 2023 Kirby B, Meinema E, Olsson H.
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A Discourse Analysis of the Conflicting Implications of Terrorism: the Iranian and U.S. Perspectives. [PDF]
Chin Polit Sci Rev, 2022 Omidi A, Mobini Z.
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