Results 201 to 210 of about 16,015 (245)
Knowledge, attitudes, and practices toward depression among people living with depression in Vietnam: the cultural dynamics in the era of globalization. [PDF]
BMC PsycholTran NK +5 more
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Contemporary trends of witchcraft accusations and resulting violence against children: A scoping review and bibliometric analysis protocol. [PDF]
PLoS OneSpence C +11 more
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An interpretable multi-transformer ensemble for text-based movie genre classification. [PDF]
PeerJ Comput SciShaukat F +5 more
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2000
AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
Hugh Rice
exaly +2 more sources
AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
Hugh Rice
exaly +2 more sources
Administration & Society, 2006
AbstractThis book contains in eight chapters the revised text of eight Gifford lectures, which were delivered at the University of St Andrews in 2003. The problem of evil may be formulated as a question addressed to theists: why would an all-powerful and benevolent God permit the existence of vast amounts of truly horrible suffering?
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AbstractThis book contains in eight chapters the revised text of eight Gifford lectures, which were delivered at the University of St Andrews in 2003. The problem of evil may be formulated as a question addressed to theists: why would an all-powerful and benevolent God permit the existence of vast amounts of truly horrible suffering?
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The Problem with the ‘Problem of Evil’
Religious Studies, 1994Current discussions of the ‘problem of evil’ vary greatly in atleast two ways. First, those involved in such discussions often differ on the exact nature of the problem. Some see it as primarily logical (deductive), some as primarily evidential (inductive), and still others as primarily psychological (personal, pastoral).1Second, those involved in such
null David, Randall Basinger
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2017
This paper asks how the prospects of an afterlife might affect how we approach the problem of evil, which is doubtless the foremost intellectual difficulty that theists face. The paper considers four possible afterlife theories, asking not whether they are true but how, if they are true, they might affect the problem of evil.
Jon Mayled +3 more
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This paper asks how the prospects of an afterlife might affect how we approach the problem of evil, which is doubtless the foremost intellectual difficulty that theists face. The paper considers four possible afterlife theories, asking not whether they are true but how, if they are true, they might affect the problem of evil.
Jon Mayled +3 more
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Journal of the American Academy of Religion, 1962
HE problem of evil is a very simple problem to state. There is evil in the world; yet the world is said to be the creation of a good, omnipotent God. How is this possible? Surely a good, omnipotent being would have made a world that is free of evil of any kind.
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HE problem of evil is a very simple problem to state. There is evil in the world; yet the world is said to be the creation of a good, omnipotent God. How is this possible? Surely a good, omnipotent being would have made a world that is free of evil of any kind.
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2018
In this context, ‘evil’ is given the widest possible scope to signify all of life’s minuses. Within this range, philosophers and theologians distinguish ‘moral evils’ such as war, betrayal and cruelty from ‘natural evils’ such as earthquakes, floods and disease. Usually the inescapability of death is numbered among the greatest natural evils.
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In this context, ‘evil’ is given the widest possible scope to signify all of life’s minuses. Within this range, philosophers and theologians distinguish ‘moral evils’ such as war, betrayal and cruelty from ‘natural evils’ such as earthquakes, floods and disease. Usually the inescapability of death is numbered among the greatest natural evils.
openaire +2 more sources