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Qua‐Talk and Other Forms of Quackery: Part Two

Philosophy Compass, Volume 20, Issue 11, November 2025.
ABSTRACT This is the second part of a two‐part paper, the first part having appeared in issue 11 of volume 20 of Philosophy Compass. Part One covers the use of the “qua” locution in connection with David Lewis, Kit Fine, and Donald Davidson. Part Two covers the use of “qua” in Aristotle, Spinoza, and Kant.
James Van Cleve
wiley   +1 more source

Plato, Protagoras, and Predictions

Journal of the history of philosophy, 2020
:Plato's Theaetetus discusses and ultimately rejects Protagoras's famous claim that "man is the measure of all things." The most famous of Plato's arguments is the Self-Refutation Argument. But he offers a number of other arguments as well, including one
Evan Keeling
semanticscholar   +1 more source

Heidegger on the ontological significance of the principle of noncontradiction

The Southern Journal of Philosophy, Volume 63, Issue 3, Page 372-386, September 2025.
Abstract The aim of this article is to break down to its principal arguments the abundant material recently published in Heidegger's Gesamtausgabe related to a conference given in December 1932 on the principle of noncontradiction (PNC). I will first highlight the importance in phenomenology of a correct interpretation of the PNC and then explain ...
François Jaran
wiley   +1 more source

Reconstruyendo al sofista Protágoras: Una lectura diferente a la de Platón

Mutatis Mutandis: Revista Internacional de Filosofía, 2014
Este trabajo procura reconstruir la figura del famoso sofista Protágoras de Abdera a partir de del diálogo Teeteto de Platón. Luego de revisar y examinar detalladamente las notas esenciales que Platón atribuye a todo sofista, la presente investigación ...
Francisca Sofía Hernández Busse
doaj   +1 more source

Respublica noumenon: Kant, Rousseau, and Plato's Republic

The Southern Journal of Philosophy, Volume 63, Issue 3, Page 387-409, September 2025.
Abstract This article examines the philosophical sources for Kant's interpretation of Plato's Republic and its impact on his conception of the ideal state. I argue that Kant's knowledge of Plato was not derived from Plato's writings, but from secondary accounts.
Michael Kryluk
wiley   +1 more source

función de la doctrina heraclítea en el Teeteto

Estudios de Filosofía, 2010
En este trabajo intento mostrar que la función de la doctrina heraclítea en el Teeteto es argumentar a favor de la equivalencia entre la tesis de Protágoras y la definición de Teeteto “la percepción es conocimiento”, y que de esta manera la doctrina ...
Luis Alonso Gerena Carrillo
doaj  

A propósito de una interpretación reciente del argumento platónico de la auto-refutación de Protágoras (Teeteto 171a-c)

Praxis Filosófica, 1999
El presente artículo ofrece una contribución al debate abierto sobre el argumento platónico del autor refutación de Protágoras (Teeteto, 171 a-c). ¿Podría la famosa frase de Protágoras según la cual «el hombre es la medida de todas las cosas» conducir a
Graciela E. Marcos de Pinotti
doaj   +1 more source

Process and individuation (on speculative realism and becoming)

The Southern Journal of Philosophy, Volume 63, Issue 3, Page 410-428, September 2025.
Abstract Recent developments in the continental tradition have taken a realist turn that reveals an oscillation between, on the one hand, an ontology of virtuality that thinks of reality as process and continuum (albeit a continuum of differences or events) and, on the other hand, the resurgence of an ontology of objects and essences guided by the ...
Pascal Massie
wiley   +1 more source

El Protágoras de Platón y la pregunta por quiénes somos

Archai: Revista de Estudos sobre as Origens do Pensamento Ocidental, 2021
En el Gran Discurso de Protágoras, en el diálogo platónico que lleva su nombre, Platón pone en boca de Protágoras un mito acerca del origen, desarrollo y naturaleza del ser humano, que es de gran relevancia filosófica. Se expresa que los dioses crearon a
Irina Deretić
doaj   +1 more source

El discurso de Protágoras sobre el bien en el Protágoras de Platón

Nova tellus, 2020
Protagoras’ discourse on the good in the Protagoras (334a3-c6) has not been correctly interpreted. In general, it is assumed that the sophist presents there a sort of relativism about the good, which does not receive any response by Socrates.
José Edgar González Varela
semanticscholar   +1 more source