Results 41 to 50 of about 15,798 (232)
, 2015 The hedonistic theories of Jeremy Bentham and John Stuart Mill are both widely known. Hedonism before Bentham, however, is much less known and, hitherto, no systematic presentation of hedonism’s early history has been written.
Moen, Ole Martin
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Dangerous Voices: On Written and Spoken Discourse in Plato’s Protagoras [PDF]
, 2017 Plato’s Protagoras contains, among other things, three short but puzzling remarks on the media of philosophy. First, at 328e5–329b1, Plato makes Socrates worry that long speeches, just like books, are deceptive, because they operate ...
Olof, Pettersson
core
Renaissance Studies, EarlyView.Abstract Due to their prolonged and multicultural nature, councils functioned historically as hubs for the exchange of ideas, discourse, diplomacy and rhetoric, reflecting broader cultural trends. In the Middle Ages, no international forums were comparable to ecumenical councils, where diverse and influential groups from various regions convened to ...
Federico Tavelli
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Le cadrage des discours politiques européens sur les migrations : l’illusion des controverses [PDF]
Studii de Lingvistica, 2018 This article aims at studying identity political discourse on migration and its counter-discourse, building on the theory of hegemonies developed at the University of Essex (Laclau & Mouffe 2009, Howarth & Torfing 2005).
Esther Durin
doaj
Fragmentos de un discurso sofístico: Antifonte, entre Protágoras y Gorgias.
Araucaria, 2020 El articulo analiza la produccion sofistica a partir del caso singular de Antifonte, en virtud del problema de su identidad. Se acepta que el orador y el sofista son la misma persona, lo cual altera la configuracion del corpus que se les atribuye.
Julián Gállego
semanticscholar +1 more source
Aristotle on the unity of general justice and virtue
Philosophy and Phenomenological Research, Volume 112, Issue 1, Page 65-87, January 2026.Abstract Aristotle opens his much‐anticipated treatment of general justice with a focused discussion of whether general justice is the same as virtue. Competing answers to this question have been offered on Aristotle's behalf, and different parts of EN V.1–2 appear to support alternative views.
Claudia Yau
wiley +1 more source
Future in Educational Research, Volume 3, Issue 4, Page 569-579, December 2025.ABSTRACT This conceptual essay, grounded in a close reading of Plato's Theaetetus, argues that before educators can effectively operationalise critical thinking as the rigorous evaluation ('stress‐testing') of competing knowledge claims, university students must first understand foundational epistemological principles rooted in Plato's tripartite ...
Gerry Dunne
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From \u3ci\u3eHeo\u3c/i\u3e to \u3ci\u3eZir\u3c/i\u3e: A History of Gender Expression in the English Language [PDF]
, 2018 With the growing presence of the LGBTQ+ community on the global stage, the matter of gender has been rushed to the forefront of the public consciousness.
Robinson, Brodie
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Crisis of Community: The Topology of Socratic Politics in the Protagoras [PDF]
, 2012 In Plato’s Protagoras Alcibiades plays the role of Hermes, the ‘ambassador god’, who helps lead Socrates’ conversation with Protagoras through a crisis of dialogue that threatens to destroy the community of education established by the dialogue itself ...
Christopher Long
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Qua‐Talk and Other Forms of Quackery: Part Two
Philosophy Compass, Volume 20, Issue 11, November 2025.ABSTRACT This is the second part of a two‐part paper, the first part having appeared in issue 11 of volume 20 of Philosophy Compass. Part One covers the use of the “qua” locution in connection with David Lewis, Kit Fine, and Donald Davidson. Part Two covers the use of “qua” in Aristotle, Spinoza, and Kant.
James Van Cleve
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