Results 41 to 50 of about 377,125 (224)

Robert Grosseteste and the simple benefice: a novel solution to the complexities of lay presentation [PDF]

, 2014
That pastoral care was the main focus of Robert Grosseteste’s theological work and correspondence is well-established: Grosseteste is often characterised as the vehement, uncompromising promoter of the pastoral ideal in the face of strong opposition ...
Hoskin, Philippa
core   +1 more source

THE FATHERS, COMPUTERS AND US

Modern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

Anselm's Temporal‐Ontological Proof

Noûs, EarlyView.
ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
wiley   +1 more source

The Theory of Symbolic Image in Byzantine Theology of the VI-VIIth centuries

Волинський благовісник, 2017
The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor.
Victoria Golovey
doaj   +1 more source

Słowo – obraz paradygmatyczny – ikona. O intersemiotyczności w słowiańskiej kulturze prawosławnego średniowiecza [PDF]

, 2012
This  work  deals  with  the  problem  of  intersemiotics  in  Orthodox  Slavonic  culture  in  the Middle Ages. Attention here is focused on the source, essence and ontology of correspondence of the arts.
Dziadul, Paweł
core   +2 more sources

From Everyman to Hamlet: A Distant Reading

Renaissance Studies, EarlyView.
Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
wiley   +1 more source

The theory of ‘union–distinction’ as a paradigm of Gr. Palamas’ methodology [PDF]

SCHOLE, 2017
The issue concerning the real existence of the divine energies and consequently their relation to the divine essence is remarkably important for Christian Metaphysics. This study deals with the way in which Gr.
Christos Terezis, Lydia Petridou
doaj   +1 more source

What does Ramon Llull mean when he says «[el resclús] se maravellá com podia esser que Deus no exoya la natura humana de Jesucrist, qui pregava per son poble la natura divina», (Fèlix o Llibre de meravelles, Ch. 105, «De la oració»)? [PDF]

, 2014
The proto-novel Fèlix, o Llibre de meravelles contains many unsettling «meravelles» or «wonders». One such consists in an observation made by a «recluse»—rather than by a professional theologian—concerning the prayers of Christ and of Mary and the angels,
Hughes, Robert Desmond
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The Lord of Limits: On Trinitarian Ontology and the Tragic

Modern Theology, Volume 41, Issue 4, Page 658-683, October 2025.
Abstract The essay focuses on a dimension of the trinitarian metaphysics of Rowan Williams. It aims to articulate his understanding of the ontological implications of the Trinity, particularly in relation to his theological leitmotif of the tragic, and has a reparative focus of easing some of the tensions that may arise in such relating.
Khegan M. Delport
wiley   +1 more source

The Influence of the Renaissance on Richard Hooker

Perichoresis: The Theological Journal of Emanuel University, 2014
Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius.
Grislis Egil
doaj   +1 more source