WHAT CAN EVOLVED MINDS KNOW OF GOD? AN ASSESSMENT FROM THE STANDPOINT OF EVOLUTIONARY EPISTEMOLOGY
Humans can only act successfully in the world because many of their mental concepts of that world—for example, three‐dimensional space—are objectively valid: hence the approach of evolutionary epistemology (EE).
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Do possible worlds compromise God’s beauty? A reply to Mark Ian Thomas Robson [PDF]
In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In
Divers +10 more
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Two hostile bishops? A reexamination of the relationship between Peter Browne and George Berkeley beyond their alleged controversy. [PDF]
Fasko M.
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Incomprehensible Certainty : A Response
Modern Theology, Volume 40, Issue 2, Page 437-448, April 2024.
Ben Quash
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Pico della Mirandola and the Presocratics [PDF]
Giovanni Pico della Mirandola (1463-1494) decided to study all the ancient and medieval schools of philosophy, including the Pre-Socratics, in order to broaden his scope. Pico showed interest in ancient monists.
Steiris, Georgios
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Finding Joy in Being Counter-cultural: Lessons for Catholic Medical Professionals. [PDF]
Breen JO.
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Kant’s Theory of Radical Evil and its Franciscan Forebears. [PDF]
Schumacher L.
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Marguerite of Navarre: a mystical fable
This essay proposes a reading of the feminine figure of folly in the works of Marguerite of Navarre (1492-1549), intended as a specific reception of the theme of the unintelligibility of God’s wisdom to humanity, the scandal of Christ’s cross in the eyes
Maria Fallica
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Are You There, God? It’s Me, the Theist: On the Viability and Virtue of Non-Doxastic Prayer [PDF]
In this article, I explore the possibility of what I call “non-doxastic theistic prayer”, namely prayer that proceeds without full belief in God – or in the kind of God who could be the recipient of such prayer.
Griffioen, Amber
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"God in Himself" and "God as revealed to us": the impact of the substance concept
The static space metaphysics of the Eleatic school (Parmenides) is continued by Plato, Aristotle and subsequently followed up by Thomas Aquinas. Concurrently a negative theological approach surfaced, claiming that one can only say what God is not.
D. F. M. Strauss
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