Islamic reasoning and the use of prohibited medicines among Muslim patients: a qualitative study. [PDF]
Nazar Z, Ali B, Rutter P, Barnes N.
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The Cross-Cultural Competencies and Attitudes Toward Ultraorthodox Clients Among Secular Therapists in Israel: An Explanatory Study. [PDF]
Doron E +4 more
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Unveiling Preferences in Closed Communities: Development of a Discrete Choice Experiment (DCE) Questionnaire to Elicit Ultra-Orthodox Women Preferences for Video Consultations in Primary Care. [PDF]
Chudner I +4 more
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Jewish Ethics of Inmate Vaccines Against COVID-19. [PDF]
Rashi T.
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Underpinnings of the Halachic Approach to BRCA Screening and Intervention: Facilitating Provider Counseling for Observant Jewish Populations. [PDF]
Greenberger C, Mor P.
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"Him, Me, or the Both of Us": Perceptions of Blame Among Israeli Ultraorthodox Women Survivors of Intimate Partner Violence. [PDF]
Vass A, Krane J, Buchbinder E.
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"I Would Consult a Doctor, But What the Rabbi Says Goes": Ultra-Orthodox Jews' Relationships with Rabbis and Doctors in Israel. [PDF]
Neriya-Ben Shahar R +2 more
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Preferences for Video Consultations in Family Health Stations: A Discrete Choice Experiment Among Ultra-Orthodox Jewish Women. [PDF]
Chudner I +5 more
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AbstractClassical rabbinic literature comprises all those ancient Jewish literary compilations which transmit the traditions of tannaitic (70–200 ce) and amoraic (third-to fifth-century ce) rabbis in Palestine and Babylonia: the Mishnah, the Tosefta, the Palestinian and the Babylonian Talmud, and various midrashim. Accordingly, rabbinic literature must
Hezser, Catherine
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