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Determinism and moral agency in <i>4 Ezra</i>. [PDF]
J Study PseudepigrBarker D.
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Angaria in Rabbinic Literature
L'antiquité classique, 1969 Sperber Dan. Angaria in Rabbinic Literature. In: L'antiquité classique, Tome 38, fasc. 1, 1969. pp. 164-168.
Sperber, Daniel
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, 2009 AbstractClassical rabbinic literature comprises all those ancient Jewish literary compilations which transmit the traditions of tannaitic (70–200 ce) and amoraic (third-to fifth-century ce) rabbis in Palestine and Babylonia: the Mishnah, the Tosefta, the Palestinian and the Babylonian Talmud, and various midrashim. Accordingly, rabbinic literature must
Hezser, Catherine
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The Works of Rabbinic Literature
2007Abstract This chapter explains the main categories by which rabbinic documents can be sorted into groups. It introduces thirteen key small forms which make up the bulk of rabbinic literature. Also it presents five main arrangement principles according to which the small forms are put together in extended texts. An artificial synthesis of
Alexander Sâmely, Sâmely Alexander
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Ritual Studies and the Study of Rabbinic Literature [PDF]
Currents in Biblical Research, 2017 In the last two decades several important studies have been published that focus on ritual in rabbinic literature, and consider ritual to be a critically important conceptual and analytical category in approaching rabbinic texts and rabbinic culture ...
Balberg, Mira, Mira Balberg
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2021
Indications of apparent support for the DCM thesis can be found in rabbinic sources. Thus, one talmudic statement determines that God issues decrees—instructions lacking compassion or any rational basis. Another states that “one who is commanded and does is greater than one who is not commanded and does.” God’s commandments, then, are to be observed ...
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Indications of apparent support for the DCM thesis can be found in rabbinic sources. Thus, one talmudic statement determines that God issues decrees—instructions lacking compassion or any rational basis. Another states that “one who is commanded and does is greater than one who is not commanded and does.” God’s commandments, then, are to be observed ...
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2013
The literary activity of the rabbis of antiquity, the formers of what has come to be known as “Rabbinic Judaism,” spans from the destruction of the Second Temple (70 ce) to the Moslem conquest. Law and ritual, alongside Bible exegesis, homilies, and stories, are all woven together in a set of Hebrew and Aramaic texts, generally representing the ...
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The literary activity of the rabbis of antiquity, the formers of what has come to be known as “Rabbinic Judaism,” spans from the destruction of the Second Temple (70 ce) to the Moslem conquest. Law and ritual, alongside Bible exegesis, homilies, and stories, are all woven together in a set of Hebrew and Aramaic texts, generally representing the ...
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Solomon in Rabbinic Literature
2013This chapter highlights a few areas of Rabbinic literature for consideration. It concentrates on a few prominent elements in the transmission of texts dealing with Solomon, fully aware of the selective nature of the discussion and treating some passages preferentially.
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The “Other” in Rabbinic Literature
2007Group identity is a social and cultural construct that may be defined as a group's subjective sense of itself as being different from other groups. Since ancient times, the identity of Israel has been explored and constructed in opposition to gentile, or alien, others. But the self-other dyad is by no means stable or constant.
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The Phoenix in Rabbinic Literature
Harvard Theological Review, 1996Contact between cultures is a complex phenomenon that often involves accepting foreign ideas until these become new ways of self-expression. The case of the phoenix is of special interest, in this respect, because in antiquity it was associated with the sun temple at Heliopolis and miraculous forms of rebirth.
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