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On the social reappropriation of nature
Capitalism, Nature, Socialism, 1999Ecological economics is based on a principle of incommensurability. No economic, ecological or technological instrument can establish the real value of Nature in the economy: heterogeneous physical, biological, economic, and cultural processes are involved in the comparative evaluation of economic, energy, and environmental rationalities.
Enrique Leff
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2020
Didier Eribon’s autobiographical work Retour à Reims [Return to Reims] (2009) traces a life itinerary that sees its author abandon, and then revisit, his proletarian roots. Underscoring the affective disturbance that he associates with the project, Eribon makes numerous cross-textual references, both in this text and its sequel, La Société comme ...
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Didier Eribon’s autobiographical work Retour à Reims [Return to Reims] (2009) traces a life itinerary that sees its author abandon, and then revisit, his proletarian roots. Underscoring the affective disturbance that he associates with the project, Eribon makes numerous cross-textual references, both in this text and its sequel, La Société comme ...
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The reappropriation of tongzhi
Language in Society, 2005A general address term in Communist China, the Chinese word tongzhi ‘comrade’ was appropriated by gay rights activists in Hong Kong to refer to members of sexual minorities. It has positive connotations of respect, equality, and resistance. This article focuses on the reappropriation of this word by a mainstream newspaper in Hong Kong.
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Caring: Reappropriating Our Tradition
Nursing Forum, 1994Nursing stands poised before a new century that promises radical changes in healthcare delivery. Circumstances of care will offer the profession new opportunities. The authors provide a provocative review of the past two decades of nursing as a caring profession.
J L, Sullivan, D M, Deane
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2015
In this article I discuss and criticize Giorgio Agamben’s conception of sovereignty for being too legalistic and apolitical and thereby incapable of identifying a political and emancipatory potential in the concept of sovereignty. Through readings of Pindar and Aristotle, and Agamben’s interpretations of them, I show that Agamben sees the Greek ...
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In this article I discuss and criticize Giorgio Agamben’s conception of sovereignty for being too legalistic and apolitical and thereby incapable of identifying a political and emancipatory potential in the concept of sovereignty. Through readings of Pindar and Aristotle, and Agamben’s interpretations of them, I show that Agamben sees the Greek ...
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The odyssey of reappropriation
Ethnography, 2004TRANSLATOR'S NOTE i A prolific writer, playwright, poet, linguist, and anthropologist of his native Kabylia and of the range of Berber-speaking populations, Mouloud Mammeri was born in 1917, the son of the mayor of his mountain village and a traditional poetic bard (anusnaw).
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Response to a Reappropriation Request
PAJ: A Journal of Performance and Art, 2014In a letter to the artist, dated January 23, 2013, Danish choreographer Mette Ingvart sen wrote: “On May 29th, 2014, it will have been exactly fifty years since you pre miered your performance Meat Joy in Paris at the Festival of Free Expression . . . . I would like in collaboration with you and the performers you were working with in 1964, to make a
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Reappropriating the City of Fear
Space and Culture, 2013Fear is seen to be one of the defining political emotions of late modernity. Filmmakers, sociologists, artists, philosophers, and pundits see fear everywhere. If fear is a way of life, the contemporary city is seen by many to be one of its most prominent and productive social laboratories.
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