Results 41 to 50 of about 73 (71)
Lost in Communication? Beyond the Aporia of Kenosis
Abstract Contemporary kenoticist Christologies reach an impasse when they conflate metaphorical and analogical predication. Interpreting divine “self‐emptying” in analogical terms—as divine self‐divestment—generates ethical concerns as well as philosophical, exegetical, and doctrinal difficulties.
Ligita Ryliškytė SJE
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Biblical Reasoning and the value of devout reading
Abstract ‘Biblical Reasoning’ is an experimental practice of shared scriptural reading amongst Christians from different churches. A central motivation for its development was the hope that it might provide a space within which ecumenical differences could be explored, and in which strands of deep mutual learning could grow across those differences ...
Mike Higton
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Animal Logic: Locke and the Nature of Inference
ABSTRACT Can animals reason? If so, what would their reasoning consist in, and how, if at all, would it differ from its human counterpart? On these questions, John Locke stakes out a position that also merits consideration today. I argue that, for Locke, reasoning is a matter of the subject's construing her mental states as support for a conclusion ...
Walter Ott
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How Theists Can Answer the “Why be Moral?” Question: An Indirect Reason‐Generation Account
ABSTRACT In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to ...
Justin Morton
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Vague Mereology and Borderline Connections
ABSTRACT The summit of Mt Everest is determinately part of it; parts of the Khumbu Glacier are determinately not. In between are a range of candidate parts whose mereological status with respect to Mt Everest is unsettled. Among the various accounts of vagueness, supervaluationism has received a great deal of attention.
A. J. Cotnoir, Giulia Schirripa
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ABSTRACT A morality of recognition maintains that moral norms have their authority in virtue of the ways in which those norms enact an ideal moral relationship. T. M. Scanlon argues that this approach can yield an account of the distinctive force of morality and an attractive account of moral motivation. We find this approach to theorizing about morals
Barry Maguire, Oded Na'aman
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ABSTRACT In bioethics, two sorts of normative categories are commonly used. These can be split into two families: the deontic categories, such as ‘right’, ‘ought to’ and ‘requirement’, and the evaluative categories, including ‘good’, ‘bad’, ‘better than’ and ‘the best’. While other normative concepts such as ‘virtue’ and ‘vice’ have also been discussed,
Ronan Ó Maonaile, James Hart
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Iberian Scepticism in Istanbul: The Hebrew Philosophical Dialogue Attributed to Don Joseph Nasi
ABSTRACT On 28 April 1577, the printer Joseph Ya’abetz in Constantinople printed a rare Hebrew pamphlet titled Ben Porat Yosef (Joseph, the Offspring of a Fertile Tree). Its author, Isaac ben Samuel Onkeneira, claims to report a philosophical debate between Don Joseph Nasi (1524–1579), the powerful Portuguese‐born agent at the Ottoman court, and a ...
Carsten L. Wilke
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ABSTRACT This study investigates how openness in AI design influences theological learning in religious education (RE). Drawing on Zizioulas's theology of personhood and Floridi's information ethics and aligned with the Greek upper‐secondary RE curriculum, an open‐source multilingual model (Apertus) is compared with a proprietary system (GPT‐5).
Christos Papakostas
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Indoctrination and Democratic Legitimacy
ABSTRACT I argue that indoctrination undermines voter competence, and that widespread indoctrination thereby compromises the legitimacy of otherwise free and fair elections. Drawing on recent work in virtue epistemology, I provide an epistemic account of indoctrination according to which one is indoctrinated only if they hold an epistemically impactful
James H. McIntyre
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