Results 251 to 260 of about 1,133,877 (306)
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1998
I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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2019
Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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Invisible Religion or Diffused Religion in Italy?
Social Compass, 2003The publication of The Invisible Religion by Thomas Luckmann inspired conflicting judgements. It was hard to accept the idea of religion in terms of modern approaches, thus overturning a series of defining schemas of religion. It has really not been subjected to a screening by specific field research.
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Abstract This chapter discusses the function of Article 4 of the 1951 Convention to grant refugees in the host country freedom of religion. Since the issue was mentioned expressly, freedom of religion receives a prominent place compared to other fundamental freedoms which refugees may rely on in the host country.
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2000
Christian theology of religions is an area within systematic theology that has lately undergone considerable development. The area has taken on greater definition in recent years as Christian communities throughout the world come to grips with a heightened awareness of other religious traditions, and with a growing desire on the part of Christians to ...
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Christian theology of religions is an area within systematic theology that has lately undergone considerable development. The area has taken on greater definition in recent years as Christian communities throughout the world come to grips with a heightened awareness of other religious traditions, and with a growing desire on the part of Christians to ...
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Logica Universalis, 2017
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Jean-Yves Béziau +1 more
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Jean-Yves Béziau +1 more
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Religion civique, religion civile, religion séculière.
Revue de Synthèse, 2013L’usage de la notion de religion civique s’est imposé aux historiens, et notamment aux historiens médiévistes, du fait sans doute de sa souplesse conceptuelle. Le présent article part de l’hypothèse que les historiens auraient beaucoup à gagner à mettre au jour les relations, parfois subreptices, que la notion entretient avec des concepts contigus ...
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Barth, Religion, and the Religions
2019Barth is often depicted by theologians of religion as representing an exclusivist position on both salvation and the knowledge of God. This chapter troubles these claims through a reading of Barth’s discussion of religion in the second edition of his commentary on Romans and his critique of religion in §17 of Church Dogmatics.
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Dansk Teologisk Tidsskrift
This article develops the notion of religion in Jacques Derrida’s central work Faith and Knowledge. Focusing especially on the question of abstraction and doubling, the article suggests the structure of a “religion without religion” as the implicit theme of Derrida’s text.
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This article develops the notion of religion in Jacques Derrida’s central work Faith and Knowledge. Focusing especially on the question of abstraction and doubling, the article suggests the structure of a “religion without religion” as the implicit theme of Derrida’s text.
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2014
Religious belief is one of the most pervasive and ubiquitous characteristics of human society. Religion has shadowed and illuminated human lives since primitive times, shaping the world views of cultures from isolated tribes to vast empires. Starting from the premise that religion is a concept which can be analysed and compared across time and cultures,
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Religious belief is one of the most pervasive and ubiquitous characteristics of human society. Religion has shadowed and illuminated human lives since primitive times, shaping the world views of cultures from isolated tribes to vast empires. Starting from the premise that religion is a concept which can be analysed and compared across time and cultures,
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