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Religious Upbringing and the Liberal Ideal of Religious Autonomy
Journal of Philosophy of Education, 1988exaly +2 more sources
Security, Religious Autonomy, and the Good Society
The Review of Faith & International Affairs, 2007Abstract Rather than thinking of freedom and security as values in opposition to each other, we can find ways in which they can exist as mutually enhancing strands of a single cord. Ten strategies are presented that enable us to enhance both religion and security as essential components of a healthy society: distinguishing between groups and ...
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Religious Obedience and Moral Autonomy
Religious Studies, 1975It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship.
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Religious Evolution and Religious Autonomy
2022Seth Abrutyn, Jonathan H. Turner
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The Right to Autonomy in Religious Affairs
2004The autonomy of religious or belief communities in structuring their own affairs is one of the crucial features of any meaningful system of freedom of religion or belief. The ecclesiastical and social structures of religious communities are not merely accidental features that can be refashioned by the state without altering essence. Nor are they simply
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Hate speech and autonomy of religious Communities
SSRN Electronic Journal, 2020The autonomy of religious communities is not a valid basis for them to be freed from their obligation to observe the law prohibiting hate speech. At the same tenor, hate speech by religious ministers is equally prohibited as coming from any other public official or politician capable of influencing a large amount of people who are believers or ...
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Religious issues and the question of moral autonomy
2010AUTONOMY: A BRIEF HISTORY OF THE CONCEPT No other concept has played such a decisive role in the history of ethical thought as that of autonomy. It reached maturation in modern moral philosophy, within a theory of the ethical subject, but in fact autonomy has a much longer history. Its origins can be traced to the culture of classical antiquity, which
A. Autiero, L. Galvagni
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Borders of Religious Autonomy in Hungary
2016Hungary has no system of personal laws. Marriage became secular with the civil marriage law of 1895. State laws do not include religious rules in the strict sense. The autonomy of religious communities is respected by the state. This autonomy includes the respect of the identity of institutions run by religious communities.
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