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Hate speech and autonomy of religious Communities
SSRN Electronic Journal, 2020The autonomy of religious communities is not a valid basis for them to be freed from their obligation to observe the law prohibiting hate speech. At the same tenor, hate speech by religious ministers is equally prohibited as coming from any other public official or politician capable of influencing a large amount of people who are believers or ...
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Religious Evolution and Religious Autonomy
2022Seth Abrutyn, Jonathan H. Turner
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Borders of Religious Autonomy in Hungary
2016Hungary has no system of personal laws. Marriage became secular with the civil marriage law of 1895. State laws do not include religious rules in the strict sense. The autonomy of religious communities is respected by the state. This autonomy includes the respect of the identity of institutions run by religious communities.
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The Right to Autonomy in Religious Affairs
2004The autonomy of religious or belief communities in structuring their own affairs is one of the crucial features of any meaningful system of freedom of religion or belief. The ecclesiastical and social structures of religious communities are not merely accidental features that can be refashioned by the state without altering essence. Nor are they simply
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Universal criteria and the autonomy of religious belief
International Journal for Philosophy of Religion, 1984Much of the recent discussion of the justification of religious belief has been enriched by philosophy of science and social-science perspectives on issues like the contextdependence of concepts and the possibility of commensurability (hence mutual understanding and evaluation) between contexts or practices.
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THE POSSIBILITY OF THE AUTONOMY OF THE RELIGIOUS MORAL
2021We know of all kinds of attempts to justify morality in history. The classifications that arise are in shapes according to their point of view. These are sequences; The blissful morality (virtue / pleasure / pain), utilitarian morality (utilitarian) and prescriptive morality (deontologist). These theories are mostly human-centred theories.
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