Results 81 to 90 of about 1,251 (209)
Nations and Nationalism, EarlyView.ABSTRACT ‘Bottom‐up nationalism’—the belief that the nation is of the people, by the people and for the people—can serve as a powerful collective action frame for mass mobilization. We study the evolution of Tunisian dinar banknote iconography as an indicator of the institutionalization of bottom‐up nationalism before and after the Jasmine Revolution ...
Jacques E. C. Hymans, Chloe Bernadaux
wiley +1 more source
Radical dystopia: The comic modernism of George Orwell's Nineteen Eighty‐Four
Orbis Litterarum, EarlyView.Abstract The present essay turns the received view of George Orwell's Nineteen Eighty‐Four on its head, arguing that Orwell's dystopian classic mobilizes the modernist techniques of T. S. Eliot's The Waste Land to lampoon the ideological fatalism of Eliot and other cultural conservatives.
Magnus Ullén
wiley +1 more source
TUNISIAN SUFI ORDER ISAWIYYA: THE EXPERIENCE OF FIELD STUDIES AND LIFE IN BROTHERHOOD
RUDN Journal of World History, 2016 This article is the description of religious practices and rituals of the Sufi Order Isawiyya made by person who had the experience of life in brotherhood.
A A Kudelin, A I Maslov
doaj
Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan KebudayaanThe problem of extremism and terrorism is one of the most serious and pressing issues facing contemporary society. It has become an urgent concern for those interested in the state of religion.
Ach. Azaim Ibrahimy +3 more
doaj +1 more source
Spiritus: Religious Studies and Education JournalThe importance of religious moderation in strengthening interfaith brotherhood in multicultural societies is an increasingly relevant issue in the midst of increasingly plural social life. The diversity of religions, cultures, and ethnicities in Indonesia often poses challenges in building harmonious relationships between various groups.
openaire +1 more source
‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama
Renaissance Studies, EarlyView.Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley +1 more source
Renaissance Studies, EarlyView.Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
wiley +1 more source
Nilai Religi Dalam Tradisi Aruh Maulud Suku Banjar Di Desa Lubuk Bayas
UlumuddinThis ethnographic study aims to explore the religious values embedded in the Aruh Maulud tradition practiced by the Banjar community in Lubuk Bayas Village.
Siti Nur Aisyah, Hasnah Nasution
doaj +1 more source
Utopia Remembers: The Soviet Past in the Imagined Communist Future
The Russian Review, EarlyView.Abstract After a twenty‐five‐year hiatus, the reappearance of utopian literature in 1957 prompted Soviet literary watchdogs to corral the subgenre into an ideologically‐acceptable mold. A key requirement was for future generations to be depicted as reverently commemorating the past.
Antony Kalashnikov
wiley +1 more source
The Religious Brotherhood: Evolutionary relevance, causes and socio-economic impact
Hazara Islamicus, 2020 All the Muslims are brethren in the light of the immortal laws of Islam. One of the important and exemplary reflections of Muslim brotherhood is muwākhāt; the Prophet’s (SAW) formal establishment of brotherhood among the Muslims. The establishment of religious brotherhood happened twice, once in Makkah and then in Madīnah after hijrah (migration).
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