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Religious Experience: Learning and Meaning
Transformation: An International Journal of Holistic Mission Studies, 2008Some experiences, especially the ones that generate in the subject a feeling of creature-consciousness can be described as nothing less than awe-inspiring. Otto spoke of such experiences in relation to the notion of the numinous. Experiences have levels.
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2021
This Element looks at religious experience and the role it has played in philosophy of religion. It critically explores the history of the intertwined discourses on mysticism and religious experience, before turning to a few specific discussions within contemporary philosophy of religion.
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This Element looks at religious experience and the role it has played in philosophy of religion. It critically explores the history of the intertwined discourses on mysticism and religious experience, before turning to a few specific discussions within contemporary philosophy of religion.
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2018
Philosophy is interested in religious experience as a possible source of knowledge of the existence, nature and doings of God. The experiences in question seem to their possessors to be direct, perceptual awarenesses of God. But they may be wrong about this, and many philosophers think they are.
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Philosophy is interested in religious experience as a possible source of knowledge of the existence, nature and doings of God. The experiences in question seem to their possessors to be direct, perceptual awarenesses of God. But they may be wrong about this, and many philosophers think they are.
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2019
Abstract Rudolf Otto made an influential study of the non-rational element in religion, arguing that religious awe is a human universal. But he claimed that its higher forms are found in the book of Job and in Christianity, Kierkegaard’s notion of subjective truth is in danger of neglecting the objective content of faith.
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Abstract Rudolf Otto made an influential study of the non-rational element in religion, arguing that religious awe is a human universal. But he claimed that its higher forms are found in the book of Job and in Christianity, Kierkegaard’s notion of subjective truth is in danger of neglecting the objective content of faith.
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International Philosophical Quarterly, 2008
Hume's destructive account of miracles has been thought by many to exclude the possibility of rationally accepting testimony to supernatural events. Here I argue that even if one grants that his argument works with respect to testimony about miracles, it does not succeed in showing that all testimony to the supernatural is inadmissible, since room is ...
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Hume's destructive account of miracles has been thought by many to exclude the possibility of rationally accepting testimony to supernatural events. Here I argue that even if one grants that his argument works with respect to testimony about miracles, it does not succeed in showing that all testimony to the supernatural is inadmissible, since room is ...
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In this book, Phillip Wiebe examines religious, spiritual, and mystical experiences, assessing how these experiences appear to implicate a spiritual order. Despite the current prevalence of naturalism and atheism, he argues that experiences purporting to have a religious or spiritual significance deserve close empirical investigation. Wiebe surveys the
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Religious experience: Religious experiences and practices.
2000Robert N. Sollod, Edward P. Shafranske
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