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Cultural and Religious Identity
2021The aim of this chapter is to examine whether religious education remains important in developing social capital as part of cultural and religious identity. Cote (2005) proposed the concept of ‘identity capital’, that is the importance of each individual developing her/his own optimal identity.
Zehavit Gross, Suzanne D. Rutland
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Identity and the development of religious thinking
New Directions for Child and Adolescent Development, 1985The attempt to interpret the development of religious thinking as an element of identity formation has provided many important insights but has also raised the question that perhaps religious development represents a unique life experience.
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Contesting Religious Identities
2017Religion is a hot topic on the public stages of ‘secular’ societies, not in its individualized liberal or orthodox form, but rather as a public statement, challenging the divide between the secular neutral space and the religious. In this new challenging modus, religion raises questions about identity, power, rationality, subjectivity, law and safety ...
Becking, B.E.J.H. +2 more
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Religious Identity in Transition
The Family Journal, 2016When researchers started to explore the cultural context of marriage, studies about how religious beliefs act within the marriage context have emerged. Most studies focused on Christian population, exploring how religiosity shape the nature of the marital relationship.
Ofra Shalev, Nahami Baum, Haya Itzhaky
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Implicit Religion, 2006
This is an essay about believing rather than beliefs. I use the term ‘anonymous’ to analyse Karl Rahner’s concept of ‘anonymous Christianity’, and to underline the universality of believing. Rahner’s ‘anonymous Christianity’ seeks to render universal a traditional exclusive Christian message of salvation.
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This is an essay about believing rather than beliefs. I use the term ‘anonymous’ to analyse Karl Rahner’s concept of ‘anonymous Christianity’, and to underline the universality of believing. Rahner’s ‘anonymous Christianity’ seeks to render universal a traditional exclusive Christian message of salvation.
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Journal for the Academic Study of Religion, 2014
The contribution deals with forms of religious identity which draw from the sources of different religious traditions from the perspective of Christian theology-of-religions. The first section reflects on the understanding of ‘religious identity’ and asks how processes of identity-formation take shape.
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The contribution deals with forms of religious identity which draw from the sources of different religious traditions from the perspective of Christian theology-of-religions. The first section reflects on the understanding of ‘religious identity’ and asks how processes of identity-formation take shape.
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The Students’ Religious Identity
2018This chapter considers, from the student’s perspective, whether the schools (including the non-faith schools) might impact on their students’ attitudes of tolerance through the formation of a religious (social) identity, as well as the extent to which the school is involved in the creation of the social identity.
Jan Germen Janmaat +2 more
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The Significance of Religious Identity
2016The concept of identity preconceives people who perceive themselves as both integrated into certain social environments and distinct from other ones. Through their identification with or separation from specific groups, people cultivate their sense of self and thereby give meaning and purpose to their lives. As this process of identity formation shapes
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