Results 251 to 260 of about 99,406 (306)
Some of the next articles are maybe not open access.

Multiple (Non)Religious Identities Leads to Undercounting Religious Nones and Asian Religious Identities

Journal for the Scientific Study of Religion, 2021
AbstractThe study of religion typically assumes that individuals can only identify with one religion, which is inconsistent with lived religious experience. Surveys that only allow respondents to select one choice may underrepresent religious traditions in which multiple religious identities are more likely.
Katie E. Corcoran   +2 more
openaire   +1 more source

Religious Identity in Discourse

2023
Religion is arguably a “transportable” identity, knowable by others only insofar as it is displayed in discursive and other social practices. Nevertheless, people often assign religious labels to others, which may or may not align with those individuals’ own sense of—or preferred way of representing—their religious identity.
openaire   +2 more sources

Shared Christian Religious Identity, Religiousness, and Marital Satisfaction

Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications, 2021
This study investigates whether shared Christian religious identity between spouses, individual/shared religiousness, and satisfaction with that religiousness affects individual and marital satisfaction. Research participants ( N = 568) completed psychometric measures to report: individual wellbeing, emotional intimacy as a couple, satisfaction with ...
Ryan N. Fraser   +3 more
openaire   +2 more sources

Cultural and Religious Identity

2021
The aim of this chapter is to examine whether religious education remains important in developing social capital as part of cultural and religious identity. Cote (2005) proposed the concept of ‘identity capital’, that is the importance of each individual developing her/his own optimal identity.
Zehavit Gross, Suzanne D. Rutland
openaire   +1 more source

Identity and the development of religious thinking

New Directions for Child and Adolescent Development, 1985
The attempt to interpret the development of religious thinking as an element of identity formation has provided many important insights but has also raised the question that perhaps religious development represents a unique life experience.
openaire   +2 more sources

Contesting Religious Identities

2017
Religion is a hot topic on the public stages of ‘secular’ societies, not in its individualized liberal or orthodox form, but rather as a public statement, challenging the divide between the secular neutral space and the religious. In this new challenging modus, religion raises questions about identity, power, rationality, subjectivity, law and safety ...
Becking, B.E.J.H.   +2 more
openaire   +1 more source

Religious Identity

Implicit Religion, 2006
This is an essay about believing rather than beliefs. I use the term ‘anonymous’ to analyse Karl Rahner’s concept of ‘anonymous Christianity’, and to underline the universality of believing. Rahner’s ‘anonymous Christianity’ seeks to render universal a traditional exclusive Christian message of salvation.
openaire   +1 more source

Religious Identity in Transition

The Family Journal, 2016
When researchers started to explore the cultural context of marriage, studies about how religious beliefs act within the marriage context have emerged. Most studies focused on Christian population, exploring how religiosity shape the nature of the marital relationship.
Ofra Shalev, Nahami Baum, Haya Itzhaky
openaire   +1 more source

Religious ‘Multi-Identity’

Journal for the Academic Study of Religion, 2014
The contribution deals with forms of religious identity which draw from the sources of different religious traditions from the perspective of Christian theology-of-religions. The first section reflects on the understanding of ‘religious identity’ and asks how processes of identity-formation take shape.
openaire   +1 more source

Religious and Spiritual Identities

2022
Abstract The purpose of this chapter is to provide an in-depth examination of the first construct in the core theoretical model—religious and/or spiritual identities. People typically identify themselves as religious only, spiritual only, religious and spiritual, or neither religious nor spiritual.
openaire   +1 more source

Home - About - Disclaimer - Privacy