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Can digital brain twins dissolve the uncertainties surrounding unresponsive wakefulness? [PDF]
Comerci G +3 more
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An affordable and optimized 3D biomodel for sinonasal surgery training. [PDF]
Antonio MA +4 more
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"Come What May": An Interpretative Phenomenological Analysis of Disaster Survivors' Resilience and Meaning-making of Fatalism. [PDF]
Bagnas NC, Choy AHC.
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Realism and religious experience
Religious Studies, 2014AbstractIn this article three types of objection to a realist account of religious experience are explored: (1) the unusual character of its object; (2) its unusual accompanying conditions; and (3) the conflicting content. In response to (1) it is noted that despite divine freedom not all types of encounter preclude predictability, while parallels are ...
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Religious Realism and Non-realism
1993The debate between realist and non-realist understandings of religious language exposes the most fundamental of all issues in the philosophy of religion today. I say ‘today’ because, although logically this is basic in a timeless sense, it has only come to be generally seen as an issue at all during the last 150 or so years — roughly, since the ...
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Religious Mysticism and Socialist Realism
Art Journal, 1961Since the days of the October Revolution the Communist Party has continued to uphold the significant role and the importance of the arts in the cultural development of the Soviet people. Lenin, at one time referring to the need for an art form which would be a popular type of art and thereby reflect a mass taste, said, “Art belongs to the people.”
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Religious Realism and Non-Realism: Defining the Issue
1993The debate between realist and non-realist understandings of religious language exposes the most fundamental of all issues in the philosophy of religion today. I say ‘today’ because although logically this issue is basic in a timeless sense, it has only come to be generally seen as an issue at all during the last hundred and fifty or so years — roughly
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The Religious Necessity of Realism
1993Don Cupitt is undoubtedly right that ever since the enlightenment there has been a steady ebbing of the Sea of Faith,1 and that Christian thinkers who are sensitive to the thought of their own day find themselves increasingly forced to abandon or reinterpret the claims of historic Christianity.
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