Results 251 to 260 of about 4,647,244 (291)
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Chemsex: origins of the word, a history of the phenomenon and a respect to the culture
Drugs and alcohol today, 2019Purpose The purpose of this paper is to clarify the origins, use and meaning of the term “chemsex”. Design/methodology/approach The approach used here is one born of personal experiences and reflection. Findings The term chemsex has a definition and
David Stuart
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Children's Sense of Fairness as Equal Respect.
Trends in Cognitive Sciences, 2019One influential view holds that children's sense of fairness emerges at age 8 and is rooted in the development of an aversion to unequal resource distributions. Here, we suggest two amendments to this view.
J. Engelmann, M. Tomasello
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Sympathetic Respect, Respectful Sympathy
Ethical Theory and Moral Practice, 2021To be more than a meta-ethical stance, moral phenomenology must provide an account of moral norms. This paper unites two sorts of phenomenological considerations. The first considers the teleological character of intentional experiences as ordered toward "truthfulness" in all the spheres of reason (cognitive-theoretical, axiological, and practical) and
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Review of harmony search with respect to algorithm structure
Swarm and Evolutionary Computation, 2019Harmony Search (HS) is a metaheuristic optimisation algorithm inspired by musical improvisation. So far it has been applied to various optimisation problems, and there are several application-oriented review papers.
Tonghua Zhang, Z. Geem
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The Practice of Respect in the ICU
American Journal of Respiratory and Critical Care Medicine, 2018Although “respect” and “dignity” are intuitive concepts, little formal work has addressed their systematic application in the ICU setting. After convening a multidisciplinary group of relevant experts, we undertook a review of relevant literature and ...
Samuel M. Brown +11 more
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Respecting multiculturalism? Respecting religion?
Critical Review of International Social and Political Philosophy, 2019ABSTRACTThis response to Balint focuses on his stance towards minority cultural and religious practices where he is in general sceptical of special accommodation.
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Computer, 2009
The Agile values are ethical values. The author describes four values that form the basis of agility and challenges the computing profession to pursue these values.
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The Agile values are ethical values. The author describes four values that form the basis of agility and challenges the computing profession to pursue these values.
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2001
Because the adults and kids respected each other, I was excited about learning and felt appreciated in the OC. Teachers treat kids with respect, and parents learn to respect kids’ ideas by observing the kids and teachers in the classroom. Lots of people might wonder why co-opers need to learn, since it’s the kid who’s going to school. If the parent has
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Because the adults and kids respected each other, I was excited about learning and felt appreciated in the OC. Teachers treat kids with respect, and parents learn to respect kids’ ideas by observing the kids and teachers in the classroom. Lots of people might wonder why co-opers need to learn, since it’s the kid who’s going to school. If the parent has
openaire +1 more source
2012
This chapter focuses on the rational and universalistic notion of metaphysical truth, which according to the authors' understandings of Maimonides and Jewish theology precludes accepting religious pluralism. Raphael Jospe's position consists of two claims: first, one can be a theological relativist (that is, a religious pluralist) without being an ...
Jolene S. Kellner, Menachem Kellner
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This chapter focuses on the rational and universalistic notion of metaphysical truth, which according to the authors' understandings of Maimonides and Jewish theology precludes accepting religious pluralism. Raphael Jospe's position consists of two claims: first, one can be a theological relativist (that is, a religious pluralist) without being an ...
Jolene S. Kellner, Menachem Kellner
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Respecting Persons, Respecting Preferences
Utilitas, 2007In this article, I argue that the state has a prima facie obligation to help its citizens satisfy their autonomous preferences. I argue that this obligation is grounded in the state's obligation to respect its citizens as persons, and that part of what is involved in respecting someone as a person is helping her satisfy her autonomous preferences.
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