Results 111 to 120 of about 6,763 (169)
, 2011 This paper aims to put in dialog the French Philosopher Michel Foucault and the North-American Philosopher Richard Rorty. It presents Rorty's lecture of Foucault's work and analyses this interpretation. After that, the paper offers an alternative interpretation of Foucault's work, suggesting that Rorty was quite imprecise in his interpretation A final ...
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Human Affairs, 2007
Rorty and Normativity The paper summarizes some of the main ideas in Rorty's philosophy and indicates the views he holds on normativity. As a neopragmatic thinker, Rorty wants as little normativity as possible, but this does not mean that he rejects all types of normativity.
Alexander Kremer
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Rorty and Normativity The paper summarizes some of the main ideas in Rorty's philosophy and indicates the views he holds on normativity. As a neopragmatic thinker, Rorty wants as little normativity as possible, but this does not mean that he rejects all types of normativity.
Alexander Kremer
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Common Knowledge, 2022
AbstractAs the leading contribution to the Common Knowledge symposium “Whatever Happened to Richard Rorty?,” this essay asks why Rorty was so often taken to be saying things that he claimed he was not. The argument is that Rorty's rhetorical approach and jargon engendered this confusion and undermined his effectiveness as a philosopher and public ...
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AbstractAs the leading contribution to the Common Knowledge symposium “Whatever Happened to Richard Rorty?,” this essay asks why Rorty was so often taken to be saying things that he claimed he was not. The argument is that Rorty's rhetorical approach and jargon engendered this confusion and undermined his effectiveness as a philosopher and public ...
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Archives de Philosophie, 2019
Cet article vise à montrer qu’il existe des relations de continuité importantes entre les premiers travaux analytiques de Rorty en philosophie de l’esprit, et la constitution ultérieure de l’œuvre pragmatiste pour laquelle il est davantage connu et décrié.
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Cet article vise à montrer qu’il existe des relations de continuité importantes entre les premiers travaux analytiques de Rorty en philosophie de l’esprit, et la constitution ultérieure de l’œuvre pragmatiste pour laquelle il est davantage connu et décrié.
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New Literary History, 2008
Huizinga, Meinecke, or Braudel.1 He was even less interested in philoso phy of history and considered this discipline to be devoid of interest and significance.2 He never commented on the work of Hayden White?the most influential contemporary philosopher of history?though he must have been quite well aware of its existence3 and of how close it came to ...
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Huizinga, Meinecke, or Braudel.1 He was even less interested in philoso phy of history and considered this discipline to be devoid of interest and significance.2 He never commented on the work of Hayden White?the most influential contemporary philosopher of history?though he must have been quite well aware of its existence3 and of how close it came to ...
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Common Knowledge, 2023
Abstract Richard Rorty is easily cast as the intellectual godfather of our post-truth condition. But unlike Nicholas Gaskill, whose article in Common Knowledge 28, no. 3, has engendered a continuing symposium in the journal, Professor Fuller sees Rorty's role as being to his credit rather than detriment. Rorty extended W. B.
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Abstract Richard Rorty is easily cast as the intellectual godfather of our post-truth condition. But unlike Nicholas Gaskill, whose article in Common Knowledge 28, no. 3, has engendered a continuing symposium in the journal, Professor Fuller sees Rorty's role as being to his credit rather than detriment. Rorty extended W. B.
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Iride, 2019
In the paper I examine Rorty’s argument elaborated in Philosophy and Social Hope where he places himself within the liberal democratic tradition stemming from Mill and Dewey. Rorty argues that this tradition does not need to be revised, it only needs to be supplemented by what we have learnt from contemporary post-modern critics such as Foucault.
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In the paper I examine Rorty’s argument elaborated in Philosophy and Social Hope where he places himself within the liberal democratic tradition stemming from Mill and Dewey. Rorty argues that this tradition does not need to be revised, it only needs to be supplemented by what we have learnt from contemporary post-modern critics such as Foucault.
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New Literary History, 2008
Once a year the Daily Princetonian used to publish lists of the top-rated courses. When I arrived at Princeton in 1972 to begin my graduate work in religion, Dick Rorty's lecture course on metaphysics and epistemology routinely appeared on the list of the top ten courses with enrollment over fifty. Two of my friends signed up to take the course.
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Once a year the Daily Princetonian used to publish lists of the top-rated courses. When I arrived at Princeton in 1972 to begin my graduate work in religion, Dick Rorty's lecture course on metaphysics and epistemology routinely appeared on the list of the top ten courses with enrollment over fifty. Two of my friends signed up to take the course.
openaire +1 more source